The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Some of these vessels are shallow basins rather than vases, (see
above, and also Fig. 116,) which have been interpreted by Roman
Catholic writers as _benitiers_, or holy-water vessels employed
in the services of the Romish ritual. They were more probably 382
ablutionary basins for the use of the fossors, summoned from their
grimy labour to assist in the funeral solemnities; or, possibly, for
the symbolical washing of the hands by the primitive bishops and
presbyters before the consecration of the eucharist, which is
mentioned by several of the Fathers as a fulfilment of that Scripture,
“I will wash mine hands in innocency; so will I compass thine altar, O
Lord.”[646] They have also been regarded as baptismal vases.
Generally this primitive pottery, except the fictile lamps, bears no
distinctive Christian symbol; yet sometimes it does, as the
accompanying amphora, the bottom of which has been broken off. Around
the vessel runs the inscription, VINCENTI PIE ZESE--“Vincent,
drink and live.” On the lower part are three conquering horses,
probably in allusion to the name Vincent. Above the horses is the
inscription, AEGIS OIKOYMENE ZEP, written backwards.
[Illustration: Fig. 115.--An Amphora.]
The tall vessels shown in Fig. 116, which are of silver with gold
coating, are described by Perret as designed for holding the holy
chrism,[647] or sacred anointing oil. They were more probably used for
containing the wine for the eucharist, for which they were of
sufficient size, as the subterranean assemblies could not be very
numerous. On the large medallion is a bust of St. Paul, and on the 383
reverse that of St. Peter. On the other vessel, besides the busts of
these saints, is that of Our Lord wearing a nimbus, together with the
sacred symbols of the cross, doves, and lambs. The nimbus, the form of
the cross, the material, and the style of execution, indicate a
comparatively late date. Some of the vessels we have described were
doubtless employed also in the celebration of the Agape.
[Illustration: Fig. 116.--Metal and Earthen Vessels from the
Catacombs.]
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