The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
This mode of indicating dates, to which the name hypatic (from ὕπατος,
consul) has been applied, continued in vogue till the latter part of
the sixth century, and is the last recognition of that venerable
institution, the Roman consulate. The year of the emperor, which was
enjoined by Justinian, A. D. 537, for the dating of all public acts,
appears after that time.
Towards the close of the fourth century the date is sometimes
indicated by the name of the presiding bishop of the church at Rome,
as SVB LIBERIO EPISCOPO, SVB DAMASO EPISCOPO, or TEMPORIBVS SANCTI
INNOCENTII, the last expression used probably after the death of the
pope named. The names of the bishops of other dioceses than that of
Rome are also used, an indication of the parity of episcopal rank in
the primitive ages. Thus we have in the year A. D. 397 the name
PASCASIO EPISCOPO, according to De Rossi, probably the bishop of an
ancient diocese in the immediate vicinity of the city. In the sixth
century the names of certain priests, and even deacons, were used as
local marks of time.
In a large number of inscriptions the day of the month is mentioned,
although the year is not. Cardinal Wiseman attributes this to the 411
custom of commemorating the anniversary of the death of the departed
as that of his birth into a higher life.[683] But a similar usage is
observed also in pagan epitaphs; and Dr. McCaul has well remarked[684]
that it is the day of burial that is mentioned more frequently than
that of death. The date of birth is seldom given,[685] but the length
of life is almost invariably indicated, frequently with great
minuteness. Not only are the number of years, months, and days
mentioned, but often, with loving exactness, the hours, half-hours,
and even the “scruples” or twenty-fourths of an hour, as in the
following example: BENE MERENTI IN PACE SILVANA QVAE HIC DORMIT VIXIT
ANN. XXI. MENS. III. HOR. IV. SCRVPLOS VI.--“To the well-deserving
Silvana, who sleeps here in peace. She lived twenty-one years, three
months, four hours, and six scruples.” Six scruples are a quarter of
an hour.
When the exact number of years was unknown, the expressions PLVS
MINVS, ΠΛΕΟΝ ΕΛΑΤΤΟΝ--“more or less”--were used.[686] Frequently the
duration of married life is also mentioned with extreme definiteness, 412
as in the following:[687] SILVANA NICIATI MARITO BENE MERENTI CUM QVO
VIXIT ANNIS TRIBVS MANSIBVS DVABVS HORIS UNDECIM,--“Silvana to her
well-deserving husband Niciatis, with whom she lived three years, two
months, eleven hours.”
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