The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The following expresses the very essence of coarse sensualism: QVOD
EDI ET BIBI MECVM HABEO QVOD RELIQVI PERDIDI--“What I ate and drank I
have with me; what I left I have lost.” Compare the moral antithesis
of the sentiment expressed by John Wesley: “What I gave away I have
still; what I kept I have lost.”
Frequently the pagan epitaphs contain an outburst of scorn or defiance
of the unjust gods that sit aloft and make their sport of human woe,
as is seen in the accompanying examples:
PROCOPE · MANVS · LEBO · CONTRA · DEVM
QVI · ME · INNOCENTEM · SVSTVLIT.
I, Procope, lift up my hands against the god who snatched away me
innocent.
In an epitaph in the Lapidarian Gallery a bereaved mother in the
bitterness of her soul cries out:
ATROX O FORTVNA TRVCI QVAE FVNERE GAVDES
QVID MIHI TAM SVBITO MAXIMVS ERIPITVR
QVI MODO IVCVNDVS GREMIO SVPERESSE SOLEBAT
HIC LAPIS IN TVMVLO NVNC IACET ECCE MATER.
O relentless Fortune, who delightest in cruel death, 440
Why is Maximus so suddenly snatched from me?
He who lately used to be joyful in my bosom,
This stone now marks his tomb.--Behold his mother.
Compare also the following: INVIDA LIBITINA FILIIS ABSTVLIT
PATREM--“Envious Libitina snatched away a father from his children;”
VICTA EST IVSTICIA NON AEQVO IVDICE FATO--“Justice is overcome by that
unjust judge, Fate;” DIIS INIQVIS ANIMVLAM TVAM RAPVERVNT--“To the
unjust gods, (who) snatched away thy soul.”
But the holy teachings of Christianity revealed to the weary and heavy
laden souls of men, aching with a sense of orphanage, the loving
Fatherhood of God,[718] and produced a spirit of meekness and
resignation altogether foreign to the pagan mind. Of pathetic
interest, as illustrating this fact, is a Christian fragment of date
_circ._ A. D. 600, on which we may still read the inscription
QVI · DEDIT · ET · ABSTVLIT
.... OMINI · BENEDIC ....
The familiar words suggest the imperishable thought, which has been a
source of consolation to bereaved ones in every age. “Like a voice
from among the graves,” says Dr. Maitland, “broken by sobs, yet
distinctly intelligible, fall these words on the listening ear, ‘who
gave, and hath taken away--blessed [be the name] of the Lord.’”
We occasionally find pagan inscriptions breathing a sense of spiritual
existence and hope of future life.[719] The yearning of the human
heart that
Longs for the touch of a vanished hand
And the sound of a voice that is still,
Public-domain text, read in full here on John Shaqi.
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