The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
O ye vain false gods of Hellas!
Ye are vanished evermore!
Long before the recognition of Christianity as the religion of the
empire its influence had been felt permeating the entire community.
Amid the disintegration of society it was the sole conservative
element--the salt which preserved it from corruption. In the midst of
anarchy and confusion a community was being organized on a principle
previously unknown in the heathen world, ruling not by terror but by 118
love; by moral power, not by physical force; inspired by lofty faith
amid a world of unbelief, and cultivating moral purity amid the
reeking abominations of a sensual age.
Yet this mighty energy thus at work eluded the notice, or excited only
the disdain, of some of the keenest observers and greatest thinkers
the world has seen. Classical literature contains only a few short
notices of that religion which was transforming the age. A galaxy of
philosophers and historians, gazing mournfully at the seething mass of
moral putrefaction around them, and profoundly conscious of its
apparently cureless evil, treated as contemptible the most powerful
moral agent in the world--that regenerative principle which was to
reorganize society on a higher type than ever was known before.[193]
The kingdom of heaven cometh not with observation, and paganism seemed
entirely unconscious of its impending doom.
But this wonderful influence, which accomplished so much, seemed at
length strangely to lose its power, and did not fulfil the
regenerative work which it began. It failed to check the degeneracy of
the age or to avert the dissolution of the empire. The many crimes of
that colossal orgy cried to heaven for vengeance. The taint was too
inveterate to be eradicated; the evil was immedicable; Rome was
already effete and moribund. It was weighed in the balance and found
wanting. Therefore the inexorable penalty, which evermore follows
wrong, as a shadow its substance, was suffered to descend. An awful
Nemesis, like an avenging Fate, overtook the great and wicked city 119
in its pride and guilt; and the mystical Babylon of the West, reeking
with sensuality, idolatry, and blood, soon beheld the Goths at her
gates, and the Huns within her walls.[194]
[31] A deal of fanciful theory has been indulged in as to the
origin of the Catacombs. They have been attributed to a
pre-historic race of Troglodytes, who loathed the light of day,
and burrowed like moles in the earth. MacFarlane has an eloquent
apostrophe to the old Etrurians, by whom he imagined they were
excavated twelve hundred years before the Christian era. We have
seen also how they were erroneously attributed to the pagan
Romans.
Public-domain text, read in full here on John Shaqi.
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