The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
It is a remarkable circumstance, here indicated, that in the years A.
D. 370 and 371 a sudden and general return to subterranean sepulture
took place. This change has been very satisfactorily explained by the
contemporary history of the Catacombs. Great injury had already been
inflicted on these ancient sepulchres by the practice which had become
prevalent of erecting basilicas, more or less sumptuous, over the
tombs of the illustrious martyrs of the age of persecution.[197] As
the ecclesiastical authorities shrank from disturbing their remains
it became the custom to excavate the ground down to the level of their 123
graves. As these were often in the lower levels of the Catacombs,
hundreds of graves were sometimes destroyed in these excavations and
constructions.[198] Damasus, bishop of Rome from A. D. 358 to A. D.
384, who was indefatigable in his efforts to protect and, where
possible, to restore the Catacombs, endeavoured to prevent this
wholesale destruction of these sacred crypts. He explored many of the
galleries, which, to preserve inviolate the martyrs’ graves, had been
blocked up with earth and stones during the period of persecution. He
cleared out[199] and enlarged the passages leading to the more
distinguished tombs, and constructed ample flights of stairs for the
accommodation of the numerous pilgrims to these sacred shrines. He
lined many of the chambers with marble slabs, constructed shafts for
the admission of light and air, and supported the crumbling walls and
galleries, where necessary, with piers and arches of solid masonry. He
also composed numerous metrical inscriptions in honour of the martyrs,
which were engraved on marble in a singularly elegant character. There
are few of the Catacombs in which traces of his restorations or
adornments are not to be found.
The piety or superstition of the wealthy converts to Christianity led
them to enlarge the subterranean chapels and martyr-tombs, and to
decorate them with costly marbles, frescoes, mosaics, stucco ornaments, 124
and vaulted roofs. The contemporary tombs and monuments were also on a
scale of magnificence before unknown; and the inscriptions assumed a
florid and inflated character far different from the simplicity of the
primitive ages. The architecture and paintings also indicate, with the
increase of wealth and luxury, the decline and fatal eclipse of art.
Public-domain text, read in full here on John Shaqi.
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