The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
After a brief return to subterranean burial in the time of Damasus the
practice fell rapidly into disuse, and after A. D. 410 scarcely a
single certain example can be found. In that fatal year the blast of
the Gothic trumpet, startling the ear of midnight[229] in the streets
of Rome, proclaimed its capture by the hosts of the stern Alaric. Amid
the social and civil commotions that accompanied the breaking up of
the empire, there was neither time nor means to adorn the sepulchres
of the saints, and the Catacombs fell into inevitable neglect and
decay. Of this year not a single sepulchral inscription remains, a
striking indication of the anarchy and confusion prevailing, when even
the customary honours were not paid to the dead.
Like a mighty deluge sweeping away and overwhelming the art and 135
civilization of the South, came the invasion of the barbarous hordes
of the North; yet like a deluge fertilizing and enriching the soil,
and leaving germs of future fruitfulness behind. Having conquered the
world with its arms and corrupted it with its vices, the mighty fabric
of the Roman empire lost internal strength and cohesion, and began to
crumble to pieces. The secret causes of its dissolution had long been
stealthily at work, and its fall at last was utter and complete.
Thrice in the space of three years (A. D. 408, 409, 410) Rome was
besieged by the hosts of Alaric, and, in vain purchasing respite by a
costly ransom, she was at last given up as a prey to the bold, eager,
and greedy savagery of the North. The pillage of the world,
accumulated during a thousand years of conquest, left, however, little
pretext for violating the resting-places of the dead. As the rude
soldiery gloated with hungry eyes on the lavish gold and silver, the
precious jewels and sumptuous vestments on every side, they recked
little for mere works of art, and many a porphyry vase and priceless
statue was wantonly shivered by barbarian battle-axe. Nevertheless,
the conqueror respected the basilicas of the apostles and the sacred
vessels of their shrines, declaring that he made not war upon the
saints.[230]
But succeeding conquerors were less scrupulous or more rapacious. Five
times in the course of the fifth century, and as often in the sixth,
the Eternal City, “that was almighty named,” was besieged by her
implacable foes. The churches were plundered of the massy plate and
other treasures, and even the dim crypts of the Catacombs echoed the 136
clanging tread of the armed soldiery as with sacrilegious hands they
stripped the shrines of the saints of their costly adorning, and
rifled the graves of the dead in search for hidden treasure.[231] Each
successive invasion to which Rome was exposed renewed these scenes of
desecration and robbery. The Huns, the Goths, the Lombards, and,
later, the Normans and Saracens, were rivals in spoliation and
destruction.
Public-domain text, read in full here on John Shaqi.
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