The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
[224] _Les Trois Romes_, tom. iv, p. 39. Aringhi gives a
similar list in his chapter, De imperatoribus ac regibus, qui
apud Vaticanum sepulturæ traditi sunt.--_Roma Subterranea_,
lib. ii, c. 9.
[225] Chrys., _Quod Christus sit Deus_. See legend, p. 186.
[226] From _fodere_, _fossum_, to dig.
[227] Saint Emerita suffered martyrdom during the Valerian
persecution.
[228] Jerome strongly censures the making merchandise of the
resting-places of the dead--Quì sepulchra venditant, et non
coguntur ut accepiant pretium, sed a nolentibus etiam
extorquent.--_Quæst. Heb. in Gen._ xxiii.
[229] “Nocte Moab capta est, nocte cecidit murus ejus!” exclaims
Jerome.--_Ad Principiam._
[230] Gibbon, iii, 283. _Am. Ed._
[231] The following lines by Pope Vigilius, A. D. 537, describe
this event:
Dum peritura Getæ posuissent castra sub urbem,
Moverunt sanctis bella nefanda prius,
Totaque sacrilego verterunt corde sepulcra,
Martyribus quondam rite sacrata piis.
“Whilst the Goths had placed their camp, soon to perish, before
the city, they first waged unhallowed war against the saints, and
with sacrilegious mind destroyed whole sepulchres once solemnly
consecrated to the pious martyrs.”
During the fifth and sixth centuries cemeteries were opened
within the walls in consequence of the peril of venturing beyond
the gates.
[232] DIRVTA VIGILIVS NAM POSTHAEC PAPA GEMISCENS
HOSTIBVS EXPVLSIS OMNE NOVAVIT OPVS.--_Inscr. in Lateran._
“Pope Vigilius, afterwards lamenting the demolished monuments,
renewed the entire work after the expulsion of the enemy.”
[233] These Fathers quoted such passages as 2 Kings xiii, 21;
Eccles. xlviii, 13, 14; xlix, 10-15; Acts v, 15, and xix, 11, in
proof of the efficacy of relics.
[234] Hence in the celebration of the mass the priest kisses the
altar and invokes pardon “by the relics of the saints that are
there.”--See Missal. Optatus tells of a lady who used to kiss the
relics of he knew not what martyr, if martyr it were, before
communion.--Ante spiritualem cibum et potum, os nescio cujus
martyris, si tamen martyris, libare dicebatur.--_Oper._, lib. i.
[235] Membra martyrum, si tamen martyrum, venditant.--Aug., _de
Oper. Monach._
[236] Humatum corpus nemo ad alium locum transferat; nemo
martyrem distrahat, nemo mercetur.--Cod. Theod., _De Sepulchris
Violatis_, leg. 7.
[237] Omnino nulla memoria martyrum probabiliter acceptetur nisi
aut ibi corpus, aut aliquæ certe reliquæ sint.--_Conc. Carth._,
v, _Can._ 14.
[238] Sulpitii Severi, _Vita Martini_, cap. viii. Julian recoiled
from relic worship as from the stench of dead men’s bones. He
compared the churches to whited sepulchres full of rottenness and
of all uncleanness.
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