"That is very much of what I feel. In this frame of mind, half
stay-at-home, half gipsy-like, if I take up a book of the higher
mysticism--Saint Theresa or Saint Angela--that subtle touch gains
definiteness, I am aware of shocks running through me; I fancy that my
soul is convalescent, that it is young again, and breathes once more;
but if I try to take advantage of this lucid moment to collect myself
and to pray, it is all over--I flee from myself--nothing will work. What
misery, and how pitiable!
"The Abbe Gevresin has guided me so far, but how?
"He has trusted chiefly to the method of expectancy, restricting himself
to combating my generally flaccid state, and invigorating me rather than
contending with details. He has prescribed the heroic remedies of the
soul, desiring me to communicate when he found me weak. But, if I am not
mistaken, he is now turning his batteries. Either he is giving up a line
of attack which has failed, or else, on the contrary, he is improving
it, his treatment having produced, without my being aware of it, the
effects he was aiming at; in either case, to promote or complete the
cure, he wants to send me to a convent.
"The plan seems to be, indeed, part of his system, for he did the same
thing when he was helping in my conversion. He sent me off to a health
resort for the soul--and the waters were powerful indeed and terrible;
now he thinks I no longer need have so severe a treatment inflicted on
me, and he is persuading me to stay in a more restful place, a less
bracing air--is that it?
"Even his way of coming up unexpectedly and hurling his opinion at me is
not quite the same as it was. This time, it was, indeed, not he who
undertook to crystallize my irresolution by announcing my departure for
Solesmes; but it comes to the same thing. For, after all, there is
something not quite above board in this affair. Why did the Abbe Plomb
promise the Benedictines that he would take me with him?
"He certainly acted on the request of the Abbe Gevresin. There can have
been no other reason for his talking of me to the Fathers. I have,
indeed, spoken to him of my distress of mind, of my vague craving for
retirement, and my love for monasteries. But I certainly did not suggest
that he should thus take the lead, and hurry matters on so!
"Here I am, as usual, imagining plots and schemes, looking for things
that never existed, and discerning motives where perhaps there are none.
And even if there were! Is it not for my benefit that these good friends
are laying their heads together?
"I have only to hear and obey. Now to have done with this and return to
the Bestiary; for I want to finish this work before I go." And posting
himself in front of the cathedral, he studied the south porch, which had
most of zoological mysticism and devilries.
Public-domain text, read in full here on John Shaqi.
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