The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
In Florence the Medici led the way, the Strozzi following them close.
Then all the other old families, Guicciardini, Rinuccini, Antinori,
Borghini, etc., also called in the masters of the Florentine Guild to
make them palaces. Cronaca, Sangallo, Baccio d'Agnolo, all names whose
ancestors were well known at either Siena, Orvieto, or in Lombardy,
made the plans and directed the works. And one who compares these
palaces one with another, cannot but confess that different as were
the hands that fashioned them, one type and one style shows through
them all, which is to say that the architects were all brethren of the
same guild, and had received the same training. The Florentine palace
bore on its face the imprint of its race; you can trace it gradually
from the Brolio of Lombard times, through the mediæval fortress, and
the republican public palace. Here in the Riccardi and Strozzi, the
Pitti and Guadagni Palaces, is the same solidity of architecture; but
instead of the smooth hewn blocks, the huge stones are left rough,
_alla rustica_.[197] Here are the same shaped windows, enlarged and
beautified with tracery and mullion in place of the ancient column,
but directly derived from the older form. Here is the ancient crown of
Lombard archlets diminished into a rich cornice; it is only in the
older buildings that the battlements are seen above, as in the Palazzo
Ferroni.
In the interior the cortile, with its arched and pillared _loggie_
around it, holds its own in the centre of the building. There is
little change of form between the Court of the Palazzo Vecchio in 1299
and the Riccardi, Strozzi, and a score of other private palaces of the
fifteenth century. The _loggia_, which was such an important feature
in the private house of the Republic, is now either relegated to the
garden front or the upper storey, where it is a delight to the family
itself, and is no longer the public meeting-place. This is a
difference entirely depending on a changed state of society.
As in Florence, so it was in Milan, Venice, and other cities where
Masonic lodges were established in the great church-building era. The
nobles employed the builders whose hands were craving for work. And
what palaces they built, and what a wealth of rich Gothic decoration
they lavished on them! We are indebted for most of the Venetian Gothic
palaces to the Buoni and Lombardi families, whose course we have
traced in the chapter on Venice. The Renaissance buildings belong
chiefly to the members of the Florentine Lodge, such as Sansovino and
San Michele, who went to Venice in the sixteenth century.
Public-domain text, read in full here on John Shaqi.
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