The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
Again, on p. 21, Procopius speaks of a town or village now known as
Eufratisia, but which was once called Comagene, because there were
Romans as well as Persians living there. Romans, of course, meant
subjects of the Italian Empire, but the name Comagene is certainly
suggestive of those Italians being the Comacine builders who made the
castles. Then Procopius's description of the rebuilding of the church
of Santa Sofia is, to say the least of it, interesting to a student of
Lombard architecture. The passage translated runs thus--"The church
then (Sta Sofia) being thus burned, was, at that time, entirely
ruined. But Justinian, a long while after, rebuilt it in such a form
that if any one in older times could have foreseen it, he would have
prayed God that the old church might be completely destroyed, so that
it may be rebuilt as it now is. Therefore the Emperor sent to call
artificers _and masters_, as many as there were in all the universal
world. And Anthemius Trallianus, the head architect, was a great
machinist, learned in all kinds of machinery, not only that of his
own time, but in all that the ancients knew, and he had the power to
regulate and organize perfectly the working of all things necessary to
building, and to the ordering and executing of his own designs and
inventions. And Isidore, another Milesian, was also a master of
machinery. The church then, was so marvellously made that it was a
beautiful thing to see; it seems supernatural to those who behold it
with their own eyes, and incredible to those who only hear of it,
because it is so high that it seems to touch the sky.... The face of
the church looks towards the rising sun, but where the secret offices
to God are performed, it is built in this manner. It is a half-round
edifice which those of this profession call _Hemiciclo_, which is to
say half a circle ... and in this there are columns planted beneath
its floor." Here we have a decided Basilica with raised tribune and
semi-circular apse; both the form and nomenclature seem to have been
imported as a new thing from Italy. "The golden dome appears suspended
from heaven, so light are the columns supporting it that it seems to
be in the air.... One can never arrive at understanding how it was
built (_apprendere l'arteficio_), but one goes away astonished at
one's inability to enough admire such a work."
Public-domain text, read in full here on John Shaqi.
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