The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
It is undeniable that later Comacines put the elegant façade to the
church in 1139, when Magistri Nicolaus and Guglielmus carved the
wonderful porch with its columns resting on lions, and its very
mediæval reliefs, in which we see Theodoric, King of the Goths, going
straight to the devil in the guise of a wild huntsman. On the
architraves are allegorical reliefs of the twelve months. But this
front is not of the era we are now discussing, and we shall mention it
again.
A work which is indubitably of the ninth century, and has all the
marks of the time, is the atrium of S. Ambrogio at Milan, which was a
commission to Magister Adam of the Comacines, by Anspert of Bissone,
who was Archbishop of Milan from 868 to 881. The atrium of a church
was anciently used for the catechumens, as they were not admitted into
the body of the church till they were baptized. The atrium of S.
Ambrogio is a square space surrounded by a portico composed of columns
supporting round arches. The proportions are so fine and majestic that
it is looked on as the best mediæval edifice existing in Lombard
style. The capitals are composed of foliage, strange ornaments, and
groups of grotesque animals and monsters rudely sculptured; and yet
with the imperfect chiselling there is such a freedom of design and
wealth of imagination as you find in no Byzantine work, however
precise its execution. We give an illustration of one of its capitals.
The Comacine _intreccio_ is there, but floriated and luxurious. The
significance of these sculptures, though unintelligible to us, is
believed to be the occult and conventional art language of the
Comacines or Freemasons. On the doorway, among the foliage and
symbolic animals, one may still read the name of "Adam Magister."
[Illustration: CAPITAL IN THE ATRIUM OF S. AMBROGIO, MILAN. BY
MAGISTER ADAM.
_page 112._]
Public-domain text, read in full here on John Shaqi.
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