The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
Now, before the Normans came back to Italy they had made Italian
architecture their own, and impressed on it their own character,
rugged and robust, and it was so different to the buildings in South
Italy with which they have been accredited, that I think this theory
will have to be revised. The arts were certainly not influenced in
Sicily by the first Norman invasion in 1058 under Roger I., son of
Tancred, he being entirely a bellicose and rough warrior. It was when
the Normans had taken root there, had become more softened, and had
formed a settled government; in fact, after Roger II. had been crowned
King of Apulia and Sicily in 1130, that they began to give their minds
to artistic architecture. This was a century and a half after Abbot
Guillaume took his countrymen over to build at Dijon. The first stone
of the Duomo of Cefalù was laid in 1131, and the royal palace of
Palermo begun during the next year. Under Roger's successors the fine
churches of Martorana, and the cathedral of Monreale in 1172, the
cathedral of Palermo (1185), and the palace of Cuba arose. An Italian
writer, La Lumia, is very enthusiastic over the Duomo of
Monreale--"that visigoth (_sic_) art which had in Normandy erected the
cathedrals of Rouen, Bayeux, etc., multiplied in Monreale the ogival
forms which had been known and practised in Sicily since the sixth
century,[91] and took its upward flight in towers and bold spires. In
the mosaics and decorations the majestic Arabic art espoused Byzantine
and Christian types. The varied and multiplex association has
impressed on these works an _impront_ both singular and stupendous.
The columns show the ruins of pagan classicism, the incredible
profusion of marbles, verd-antique, and porphyry speak of a rich and
florid political state; while the solemn mystery of those sublime
arcades, profound lines and symbolic forms; the dim religious light,
the ecstatic figures of prophets and saints with the gigantic Christ
over the altar offering benediction to men, all shadow forth the
mediæval idea of Christianity--full and ingenuous faith, vivified by
conquest."
Then he goes on grandiloquently to say--"The names of the builders are
unknown to us, and we need not trouble to seek them: a generation and
era is here with all its soul made visible, with all its vigorous and
fruitful activity."
But if we cannot find the names it would at least be interesting to
know whether the Norman-Siculo architecture were entirely the work of
the Normans or not. Gravina, Boitò, and other Italian writers think
that the Normans took a similar position in Sicily to that of the
earlier Longobards in the north, _i.e._ that they were the patrons,
and employed the artists whom they found in Sicily.
Public-domain text, read in full here on John Shaqi.
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