#The Eastern Crypt.#--The eastern portion of the crypt, under the Trinity Chapel and the corona, is a good deal more lofty than Ernulf's building. We noticed the ascent from the choir and presbytery to the Trinity Chapel, and it is, of course, this greater elevation of the cathedral floor at the east end which accounts for the greater height of the eastern crypt. The effect, both above and below, is exceedingly happy. The most striking thing about the interior of the cathedral is the manner in which it rises--"church piled upon church"--from the nave to the corona, and this characteristic enabled William the Englishman to build a crypt below which has none of the cramped squatness which generally mars the effect of such buildings. "The lofty crypt below," says Willis, "may be considered the unfettered composition of the English architect. Its style and its details are wholly different from those of William of Sens. The work, from its position and office, is of a massive and bold character, but its unusual loftiness prevents it from assuming the nature of a crypt.... There is one detail of this crypt which differs especially from the work above. The abacus of each of the piers, as well as that of each central shaft, is round; but in the whole of the choir the abacuses are either square, or square with the corners cut off." It was in the smaller eastern crypt, which formerly occupied the site of William's building which we are now examining, that Becket was hastily buried after his assassination, when his murderers were still threatening to come and drag his body out, "hang it on a gibbet, tear it with horses, cut it into pieces, or throw it in some pond to be devoured by swine or birds of prey." And from that time until the translation of the relics in 1220, this was the most sacred spot in the cathedral, and it was known, down to Reformation times, as "Becket's tomb." Hither came the earliest pilgrims in the first rush of enthusiasm for the newly-canonized martyr. And here Henry II. performed that penance, which is one of the most striking examples of the Church's power presented by history. We are told that he placed his head and shoulder in the tomb, and there received five strokes from each bishop and abbot who was present, and three from each of the eighty monks. After this castigation he spent the night in the crypt, fasting and barefooted. His penitence and piety were rewarded by the victory gained at Richmond, on that very day, by his forces over William the Lion of Scotland, who was taken prisoner, and afterwards, recognizing the power of the saint, founded the abbey of Aberbrothwick to Saint Thomas of Canterbury. CHAPTER IV. THE HISTORY OF THE SEE.