The Cathedrals of Great Britain: Their History and ArchitectureDitchfield, P. H. (Peter Hampson)
History
The Cathedrals of Great Britain: Their History and Architecture
Ditchfield, P. H. (Peter Hampson)
Cathedrals -- Great Britain; Church architecture -- Great Britain
abbot, and King Edward often visited it and received aid for his
Scottish wars. This Godfrey built the large gateway. A century later
the abbot was endowed with the privilege of a mitre, and thus took his
seat in the House of Peers; and during this fourteenth century the
lantern tower was erected with an octagon framed of wood, the
triforium windows changed into the Decorated style, and the west front
improved by the erection of the spire and the central porch. During
the fifteenth century we hear sad complaints of the relaxation of the
discipline of the monks, who too often frequented taverns and "the
vulgar company of dancers and ballad singers." Abbot Kirton was a
notable man, who built, or rather finished, "that goodly building at
the east end of the church, now commonly known by the name of the new
building," begun by his predecessor Ashton; and his rebus--a _kirk_
and a _tun_--appears on the grand gate, now leading to the Deanery. At
this time several Norman windows were filled with Perpendicular
tracery. We see Cardinal Wolsey visiting the Abbey, and on Maundy
Thursday washing the feet of poor persons, and the luckless Catherine
of Arragon being buried here in 1535.
Then came the dissolution of monasteries, and Peterborough shared the
fate of the rest. Whether it was on account of the subservience of the
abbot, or because it contained the ashes of his queen, Henry VIII.
spared the church, and made it a Cathedral, the last abbot being the
first bishop. The burial of Mary Queen of Scots in 1587 is the next
historical event which was here witnessed. We can imagine the scene of
the torchlight procession bearing the executed body of the frail but
fair queen into the church, and the last solemn obsequies of that sad
and stormy life. Cromwell's soldiers "did after their kind," and Dean
Patrick tells us of "the rifling and defacing" that ensued:--
"The next day after their arrival, early in the morning, they
break open the church doors, pull down the organs, of which
there were two pair.
"Then the souldiers enter the quire, and their first business
was to tear in pieces all the common-prayer books that could be
found. The great bible indeed, that lay upon a brass eagle for
reading the lessons, had the good hap to escape with the loss
only of the apocrypha.
"Next they break down all the seats, stalls and wainscot that
was behind them, being adorned with several historical passages
out of the old testament.
Public-domain text, read in full here on John Shaqi.
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