The Cathedrals of Northern Spain: Their History and Their Architecture; Together with Much of Interest Concerning the Bishops, Rulers and Other Personages Identified with ThemRudy, Charles
History
The Cathedrals of Northern Spain: Their History and Their Architecture; Together with Much of Interest Concerning the Bishops, Rulers and Other Personages Identified with Them
Rudy, Charles
Cathedrals -- Spain
The city of Sigüenza, situated on the slopes of a hill crowned by the
castle, is a village rather than a town; there are, however, fewer spots
in Spain that are more picturesque in their old age, and there is a
certain uniformity in the architecture that reminds one of German towns;
this is not at all characteristic of Spain, where so many styles mix and
mingle until hardly distinguishable from each other.
The Transition style--between the strong Romanesque and the airy
ogival--is the city's _cachet_, printed with particular care on the
handsome cathedral which stands on the slope of the hill to the north of
the castle.
Two massive square towers, crenelated at the top and pierced by a few
round-headed windows, flank the western front. The three portals are
massive Romanesque without floral or sculptural decoration of any kind;
the central door is larger and surmounted by a large though primitive
rosace. The height of the aisles and nave is indicated by three ogival
arches cut in relief on the façade; here already the mixture of both
styles, of the round-arched Romanesque and the pointed Gothic, is
clearly visible--as it is also in the windows of the aisles, which are
Romanesque, and of the nave, which are ogival--in the buttresses, which
are leaning on the lower body, and flying in the upper story, uniting
the exterior of the clerestory with that of the aisles. (Compare with
apse of the cathedral of Lugo.)
The portal of the southern arm of the transept is an ugly addition, more
modern and completely out of harmony with the rest. The rosace above the
door is one of the handsomest of the Transition period in Spain, and the
stained glass is both rich and mellow.
The interior shows the same harmonious mixture of the stronger and more
solemn old style, and the graceful lightness of the newer. But the
hesitancy in the mind of the architect is also evident, especially in
the vaulting, which is timidly arched.
The original plan of the church was, doubtless, purely Romanesque: Roman
cruciform with a three-lobed apse, the central one much longer so as to
contain the high altar.
In the sixteenth century, however, an ambulatory was constructed behind
the high altar, joining the two aisles, and the high altar was removed
to the east of the transept.
What a pity that the huge choir, placed in the centre of the church,
should so completely obstruct the view of the ensemble of the nave and
aisles, separated by massive Byzantine arches between the solid pillars,
which, in their turn, support the nascent ogival vaulting of the high
nave! Were it, as well as the grotesque _trascoro_--of the unhappiest
artistic taste--anywhere but in the centre of the church, what a
splendid view would be obtained of the long, narrow, and high aisles and
nave in which the old and the new were moulded together in perfect
harmony, instead of fighting each other and clashing together, as
happened in so many Spanish cathedral churches!
Public-domain text, read in full here on John Shaqi.
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