The Cathedrals of Southern FranceMansfield, M. F. (Milburg Francisco)
History
The Cathedrals of Southern France
Mansfield, M. F. (Milburg Francisco)
Cathedrals -- France; France -- Description and travel
"What would you, then? I say it is most engaging, in winter when
the strangers are here, and all work day and night; but it is a
much better place in summer, when one can take their ease."
--PAUL ARÈNE.
Whatever may be the attractions of Nice for the travelled person, they
certainly do not lie in or about its cathedral. The guide-books call it
simply "the principal ecclesiastical edifice ... of no great interest,"
which is an apt enough qualification.
In a book which professes to treat of the special subject of cathedral
churches, something more is expected, if only to define the reason of
the lack of appealing interest.
One might say with the Abbé Bourassé,--who wrote of St. Louis de
Versailles,--"It is cold, unfeeling, and without life;" or he might
dismiss it with a few words of lukewarm praise, which would be even
less satisfying.
More specifically the observation might be passed that the lover of
churches will hardly find enough to warrant even passing consideration
_on the entire Riviera_.
This last is in a great measure true, though much of the incident of
history and romance is woven about what--so far as the church-lover is
concerned--may be termed mere "tourist points."
At all events, he who makes the round, from Marseilles to San Remo in
Italy, must to no small extent subordinate his love of ecclesiastical
art and--as do the majority of visitors--plunge into a whirl of gaiety
(_sic_) as conventional and unsatisfying as are most fulsome, fleeting
pleasures.
The sensation is agreeable enough to most of us, for a time at least,
but the forced and artificial gaiety soon palls, and he who puts it all
behind him, and strikes inland to Aix and Embrun and the romantically
disposed little cathedral towns of the valley of the Durance, will come
once again into an architectural zone more in comport with the subject
suggested by the title of this book.
It is curious to note that, with the exception of Marseilles and Aix,
scarce one of the suffragan dioceses of the ancient ecclesiastical
province of Aix, Arles, and Embrun is possessed of a cathedral of the
magnitude which we are wont to associate with the churchly dignity of a
bishop.
St. Reparata de Nice is dismissed as above; that of Antibes was early
transferred or combined with that of Grasse; Grasse itself endured for a
time--from 1245 onward--but was suppressed in 1790; Glandève, Senez, and
Riez were combined with Digne; while Fréjus has become subordinate to
Toulon, though it shares episcopal dignity with that city.
In spite of these changes and the apparently inexplicable tangle of the
limits of jurisdiction which has spread over this entire region,
religion has, as might be inferred from a study of the movement of early
Christianity in Gaul, ever been prominent in the life of the people, and
furthermore is of very long standing.
Public-domain text, read in full here on John Shaqi.
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