The Cathedrals of Southern FranceMansfield, M. F. (Milburg Francisco)
History
The Cathedrals of Southern France
Mansfield, M. F. (Milburg Francisco)
Cathedrals -- France; France -- Description and travel
Near the cathedral in the Rue de Petit Gras is the birthplace of the
precocious Blaise Pascal, who next to Urban II.--if not even before
him--is perhaps Clermont's most famous personage. A bust of the
celebrated writer is let into the wall which faces the Passage Vernines,
and yet another adorns the entrance to the bibliothèque; and again
another--a full-length figure this time--is set about with growing
plants, in the Square Blaise Pascal. Altogether one will judge that
Pascal is indeed the most notable figure in the secular history of the
city. This most original intellect of his time died in 1662, at the
early age of thirty-nine.
XV
ST. FULCRAN DE LODÈVE
Lodève, seated tightly among the mountains, near the confluence of the
rivers Solondre and Lergue, not far from the Cevennes and the borders of
the Gévaudan, was a bishopric, suffragan of Narbonne, as early as the
beginning of the fourth century.
It had been the capital of the Gallic tribe of the Volsques, then a
pagan Roman city, and finally was converted to Christianity in the year
323 by the apostle St. Flour, who founded the bishopric, which, with so
many others, was suppressed at the Revolution.
The city suffered greatly from the wars of the Goths, the Albigenses,
and later the civil wars of the Protestants and Catholics. The bishops
of Lodève were lords by virtue of the fact that the title was bought
from the viscounts whose honour it had previously held. _St. Guillem Ley
Desert_ (O. F.), a famous abbey of the Benedictines, founded by an
ancestor of the Prince of Orange, is near by.
The ancient cathedral of St. Fulcran is situated in the _haute-ville_
and dates, as to its foundation walls, from the middle of the tenth
century. The reconstructed present-day edifice is mainly of the
thirteenth century, and as an extensive work of its time is entitled to
rank with many of the cathedral churches which survived the Revolution.
By the end of the sixteenth century, the last remaining work and
alterations were completed, and one sees therefore a fairly consistent
mediæval church. The west façade is surmounted by _tourelles_ which are
capped with a defending _mâchicoulis_, presumably for defence from
attack from the west, as this battlement could hardly have been intended
for mere ornament, decorative though it really is. The interior height
rises to something approximating eighty feet, and is imposing to a far
greater degree than many more magnificent and wealthy churches.
The choir is truly elegant in its proportions and decorations, its chief
ornament being that of the high-altar, and the white marble lions which
flank the stalls. From the choir one enters the ruined cloister of the
fifteenth century; which, if not remarkable in any way, is at least
distinctive and a sufficiently uncommon appendage of a cathedral church
to be remarked.
Public-domain text, read in full here on John Shaqi.
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