The Catholic World, Vol. 01, April to September, 1865: A Monthly Eclectic MagazineVarious
Religion
The Catholic World, Vol. 01, April to September, 1865: A Monthly Eclectic Magazine
Various
Catholic Church -- Periodicals
Whatever may be the likeness between the first appearances of the
human embryo and the forms of lower animals, they are not the effect
of a stable existence, but of a transitory and shifting existence,
which does not constitute a species, but is merely and essentially a
movement toward the formation of the species. On the contrary, the
forms presented by animals already constituted in their being belong
to a stable and permanent existence, which diversifies one species
from another. The difference, then, between the former and the latter
is interior and substantial, and cannot be changed into exterior and
accidental, as it would be if it consisted in {74} stopping or in
travelling further on. The movement or tendency which takes place in
the germ to become another thing until the said germ assumes a perfect
organization relative to the being it must produce, is not a quality
which can be discarded, since it is intimately combined with the
subject itself in which it is found. The essence itself must be
changed in it in order to obtain stability and consistency. But if the
essence be changed, we are out of the question, since in that case we
should have, not the human embryo arrested at this or that stage on
its road, but a different being substituted for it; of analogous
exterior appearance, perhaps, but substantially different, which would
constitute an annual of inferior degree.
In short, each animal is circumscribed in its own species, like every
other being in nature. If to reach to the perfection required by its
independent existence it needs development, every step in that journey
is an inchoation of the next, and cannot exist but as such. To change
its nature and to make it a permanent being, is as impossible as to
change one essence into another.
Again: From the opinion we are refuting it would follow that all
animals, man excepted, are so many monsters, since they are nothing
else but deviations, for want of ulterior development, from what
nature really intends to do as a term of its action. Thus anomaly is
converted into law, disorder into order, an accidental case into a
constant fact.
Public-domain text, read in full here on John Shaqi.
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