take me for taking up so much of your time, which should be spent in more profitable ways than the reading of my poor letters; and I must needs beg you to write soon, and hold me as long as I have held you, and love me, sweet one, as I love you. My Lady Margaret, who is in a sense twice my sister, says she is jealous of Mistress Constance Sherwood, and would steal away my heart from her; but, though she is a winsome and cunning thief in such matters, I warrant you she shall fail therein. And so, commending myself to your good prayers, I remain "Your true friend and loving servant, "ANN SURREY." As I finished and was folding up my letter the clock struck nine. It was waning darker without by reason of a cloud which had obscured the moon. I heard my father still pacing up and down the gravel-walk, and ever and anon staying his footsteps awhile, as if watching. After a short space the moon shone out again, and I saw the shadows of two persons against the wall of the kitchen garden. Presently the hall-door was fastened and bolted, as I knew by the rattling of the chain which hung across it. Then my father looked in at the door and said, "'Tis time, goodwife, for young folks to be abed." Upon which my mother rose and made as if she was about to withdraw to her bed-chamber. Edmund followed us up stairs, and, wishing us both good-night, went into the closet where he slept. Then my mother, taking me by the hand, led me into my father's study. [TO BE CONTINUED.] ------ Translated from Der Katholik. THE TWO SIDES OF CATHOLICISM. I. The Church is, in a twofold respect, universal or catholic. While, on the one hand, she extends herself over the whole earth, and encircles the entire human race with the bond of the same faith and an equal love, on the other she makes known, by this very act, the most special inward character of her own being. Thus the Church is the Catholic Church, both in her interior being and in her exterior manifestation. The ground of the well-known saying of St. Ambrose, "Where Peter is, there is the Church," [Footnote 7] lies in the thought, that the nature of the Church admits of only one form of historical manifestation. The idea of the true Church can only be realized where Peter is, in the communion of the legitimate Pope as the successor of Peter. [Footnote 7: Ubi Petrus ibi ecclesia. In Ps. xl. No. 30.]