Catholic controversy must take some cognizance of this, if it would make its own proper principle prevail. While Protestantism seeks to gain the favor of the contemporary world by obsequiously yielding to the caprices of the spirit of the age, the inner principle of Catholicism raises it above the vacillations which sway particular periods. Only a Church which, thanks to its native principle, is not borne along by intellectual and social periodical currents, can effectually correct their movement. In order, therefore, to measure accurately the influence which the Church, by virtue of her institution, is called to exercise upon human society, we must penetrate into her innermost essence, to the very point where Catholicism has its deepest principle. First from this point can we correctly understand in how far the Church is a social power. From this point of view alone can we comprehend her aptitude to be the teacher of the nations. And precisely of this social and instructive vocation have our contemporaries lost the right understanding to a great extent. It is one of the mightiest tasks of our modern theology to make the minds of men once more capable of apprehending this truth. [Footnote 37] [Footnote 37: A few sentences rather digressive from the main topic of the article are hero omitted.--TRANSLATOR.] The high importance of authority in the system of Catholicism is well known. This fundamental principle runs a danger of being placed in a false light, when it is depressed to the level of the historical and exterior side of the Church. Ecclesiastical authority, separated from the ground which lies back of it and which is above the temporal order, may appear even to the well-disposed as a mere brake for the stoppage of all intellectual progress. This suggests a temptation to desire a compromise between the Church and the spirit of the age. When one takes a merely exterior and {106} historical view of church authority, the proper spirit of joyousness which ought to belong to faith is wanting in the submission which is rendered to its decrees. It is very easy, then, to fall into a sort of diplomatic way of acting toward the Church as teacher of doctrine. One seeks to accommodate one's self to her doctrine through subtile distinctions. On the contrary, the boldest scientific mind frankly and cheerfully bows itself under the yoke of the obedience of faith, when it sees that the Church, in her doctrinal decision, is acting from her own interior principle. Our doctrinal exposition requires now that we should go into a more thorough argument respecting the immanent principle of Catholicism, which we shall first of all undertake to do on Scriptural grounds. This part of the subject will be treated in an ensuing article. ------ From The Cornhill Magazine. MONSIEUR BABOU. I.