Clement to repel the taunts that their doings brought upon his name and profession, and to refute and keep down false brethren, whose arguments and strength consisted in an appeal to curiosity and brute passion. And yet how nobly he does it, in that picture of the true Gnostic, or Knower, to which he so often returns in all his extant works! But philosophers, faithful, and heretics do not exhaust the story of Clement's doings. It lends a solemn light to the memorable history we are noting, to bear in mind that the Church's intellectual war with Neo-Platonist and Gnostic was ever and again interrupted by the yells of the blood-thirsty populace, the dragging of confessors to prison, and all the hideous apparatus of persecution. Which of us would have had heart to argue with men who might next day deliver us to the hangman? Who would have found leisure to write books on abstract philosophy with such stern concrete realities as the scourge and the knife waiting for him in the street? Clement's master began to teach just as one persecution was ceasing; Clement himself had to flee from his schools before the "burden and heat" of another; these were not times, one would suppose, for science and orderly teaching. Yet our own English Catholic annals can, in a manner, furnish parallel cases in more than one solid book of controversy and deep ascetical tract, thought out and composed when the pursuivants were almost at the doors. So true it is that when the Church's work demands scientific and written teaching, science appears and books are written, though the Gentiles are raging and the peoples imagining their vain things. Here, for the present, we draw to a close these desultory notes on the Christian Schools of Alexandria. They will have served their purpose if they have but supplied an outline of that busy intellectual life which is associated with the names of Pantaenus and Clement. There is another name that ought to follow these two--the name of Origen, suggesting another chapter on Church history that should yield to none in interest and usefulness. The mere fact that in old Alexandria, in the face of hostile science, clogged and put to shame by pestilent heresies, ruthlessly chased out of sight ever and again by brute force-- in spite of all this, Catholic science won respect from its enemies without for a moment neglecting the interests of its own children, is a teaching that will never be out of date, and least of all at a time like ours, and in a country where learning {56} sneers at revelation, where a thousand jarring sects invoke the sacred name of Christ, and where public opinion--the brute force of the modern world, as the rack and the fagot were of the ancient--never howls so loudly as when it catches sight of the one true Church of the living and eternal God. ---- From The Lamp. JEM M'GOWAN'S WISH.