We took occasion in our number of last January to trace the fortunes of that distinguished lady who became consort of the greatest, though not the best, of the kings of France. We saw her rise from obscurity to eminence, without being giddy through her elevation; resisting the fascinations of a licentious court; imbibing celestial wisdom from hidden sources in proportion to the difficulties of her position; exerting great influence without abusing the delicate trust; and at length, bowed with age, retiring into the conventual seclusion of the establishment her piety had reared, and there breathing her last amid the love and admiration, the prayers and blessings, of a thousand friends. We have now another portrait to hang beside that of Frances de Maintenon--the portrait of one who in some respects resembled her; who, rising, like her, from an inferior condition, was courted by an emperor, and betrothed, or all but betrothed, to a royal prince; withstood innumerable temptations at a period of boundless corruption; conciliated the esteem and friendship of the best and wisest men, and then glided into the vale of years through the peaceful shade of the Abbaye-aux-Bois. The first of these ladies was resplendent in talents, the second in beauty; the one excelled in tact, the other in sweetness and grace; the one in the sphere of politics and public life, the other in the realm of letters and the private circle. If Madame de Maintenon was the most admired, Madame Récamier was the most loved. Each appeared under a sort of disguise, for one spoke and acted as if she were not the wife of her own husband, and the other as if she were the wife of him who was her husband only in name. Both have had violent detractors; both are best known by their letters; and thus, where they agreed and where they differed, they remind us of each other. Of both France is proud, and both, as years pass on, are rising into purer and brighter fame. At the same time it can by no means be said of Madame Récamier, as it may most truly of Madame de Maintenon, that religion was the one animating principle of her life; yet the facts which we have to recount will show--not, indeed, that religion supplied her with the main ends of her existence, but that it enabled her in a corrupt age to follow the objects of her choice in habitual submission to God's actual commandments.