The Catholic World, Vol. 02, October, 1865 to March, 1866: A Monthly Eclectic MagazineVarious
Religion
The Catholic World, Vol. 02, October, 1865 to March, 1866: A Monthly Eclectic Magazine
Various
Catholic Church -- Periodicals
Historiques_." In writing to her, he said: "I have long wanted to
thank you, madam, for the kind visit you paid me in the
_Conciergerie_, and I am happy to have the opportunity now of
expressing my gratitude. . . . . You are so accustomed to delight
those who approach you, that you will not be surprised at the pleasure
I have felt in receiving a proof of your sympathy, and in learning
that you feel for my misfortunes." Enclosed in this letter was another
for Chateaubriand, much longer, and highly creditable to the prince's
talents and good taste. In it he declared his intention of beguiling
his prison hours by writing a history of Charlemagne as soon as he
should have collected the necessary materials. The prominent place
which that prince held in his thoughts is strikingly brought before us
in the preface to his "Julius Caesar." In 1848, when fortune smiled,
and he arrived in Paris already elected deputy, one of his first
visits was to the Abbaye-aux-Bois. It was just after the death of
Chateaubriand, and Madame Récamier had not the pleasure of seeing him.
In another year, she had entered into her rest, and he was far on the
turbulent way to an imperial throne.
We must not forget to mention among her friends one with whom we may
be excused for having more sympathy than with Napoleon III. This was
Frederic Ozanam. He was born in 1813, and was still a student, and in
his twentieth year, when first presented by Ampère to Madame Récamier.
Chateaubriand was much struck by him, and he was present at several
readings of the "_Mémoires_." But he came to the Abbaye rarely, and
when his friend Ampère asked him the reason, he replied: "It is an
assembly of persons too illustrious for my obscurity. In seven years,
when I become professor, I will avail myself of the kindness shown
me." With rare modesty, the young man kept his word. In seven years,
and no less, he took his place in the renowned circle. His talents
were already appreciated, and though timid and all but awkward, his
conversation often {98} broke through the restraints of habit, and
swept along its shining course as if he were surrounded by his pupils
in the lecture-room. Every year added to his celebrity. His character,
his philosophy, his scholarship, were all Christian, and his
professional life was devoted to one end. He vindicated the moral and
literary attainments of the middle ages against modern
detractors--against those who mean by the dark ages the ages about
which they are in the dark. He traced in all his works the history of
letters in barbarous times, and showed how, through successive periods
of decadence and renaissance, the Church has ever been carrying
forward the civilization of mankind. [Footnote 17] His publications
have been edited by friends of whom he was worthy--Lacordaire and
Ampère; and who would come to lay a votive wreath on Madame Récamier's
tomb, without having one also for the grave of Ozanam?
[Footnote 17: "_La Civilisation au Ve Siècle_," etc.]
Public-domain text, read in full here on John Shaqi.
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