The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
When we reflect that all the other monastic systems, not only of the
past, but even of the present day, are but modifications of this same
rule, and that it emanated from the brain, and is the embodiment of
the genius of the solitary hermit of Monte Cassino, we are lost in
astonishment at the magnitude of the results which have sprung from so
simple an origin. That St. Benedict had any presentiment of the future
glory of his order, there is no sign in his rule or his life. He was a
great and good man, and he produced that comprehensive rule simply for
the guidance of his own immediate followers, without a thought beyond.
But it was blessed, {169} and grew and prospered mightily in the
world. He has been called the Moses of a favored people; and the
comparison is not inapt, for he lead his order on up to the very
borders of the promised country, and after his death, which, like that
of Moses, took place within sight of their goal, they fought their way
through the hostile wilds of barbarism, until those men who had
conquered the ancient civilizations of Europe lay at their feet, bound
in the fetters of spiritual subjection to the cross of Christ. The
wild races of Scandinavia came pouring down upon southern Europe in
one vast march of extermination, slaying and destroying as they
advanced, sending before them the terror of that doom which might be
seen in the desolation which lay behind them; but they fell,
vanquished by the power of the army of God, who sallied forth in turn
to reconquer the world, and fighting not with the weapons of fire and
sword, but, like Christian soldiers, girt about with truth, and having
on the breastplate of righteousness, they subdued these wild races,
who had crushed the conquerors of the earth, and rested not until they
had stormed the stronghold, and planted the cross triumphantly upon
the citadel of an ancient paganism. Time rolled on, and the gloom of a
long age of darkness fell upon a world whose glory lay buried under
Roman ruins. Science had gone, literature had vanished, art had flown,
and men groped about in vain in that dense darkness for one ray of
hope to cheer them in their sorrow. The castle of the powerful baron
rose gloomily above them, and with spacious moat, dense walls, and
battlemented towers, frowned ominously upon the world which lay abject
at its feet. In slavery men were born, and in slavery they lived. They
pandered to the licentiousness and violence of him who held their
lives in his hands, and fed them only to fight and fail at his
bidding. But far away from the castle there arose another building,
massive, solid, and strong, not frowning with battlemented towers, nor
isolated by broad moats; but with open gates, and a hearty welcome to
all comers, stood the monastery, where lay the hope of humanity, as in
a safe asylum. Behind its walls was the church, and clustered around
it the dwelling-places of those who had left the world, and devoted
Public-domain text, read in full here on John Shaqi.
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