The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
Approaching Etrek, the landscape suddenly changes. This lonely verdure
is exchanged for the salt lands of the desert, whose rank odor and
repulsive appearance seem to warn the traveller of the sufferings
which await him in these immense solitudes. Little by little Vambéry
felt the ground become soft under foot; his camel slipped, buried
himself at each step, and gave such evident signs of intending to
throw him in the mud, that he thought it prudent to dismount without
waiting for a more pressing invitation. After tramping an hour and a
half in the mire the pilgrims reached Kara Sengher (black wall), where
rose the tent of their host, Kulkhan-le-Pir. The district of Etrek is,
to the populations of Mazendran and Taberistan, a by-word of terror
and malediction. "May you be carried to Etrek," is the most terrible
imprecation which fury can extort from a Persian. One cannot pass
before the tents of the Turkomen of Etrek without seeing the unhappy
Iranian slaves, wasted by fatigue and privations, and bent under the
weight of their chains. But the nomad tribes of Tartary offer a
singular mixture of vice and virtue, of justice and lawlessness, of
benevolence and cruelty. Vambéry, in his character of dervish, made
frequent visits among the Tartars. He always returned loaded with
presents and penetrated with gratitude for their charitable
hospitality. To this sentiment succeeded a profound horror at the
barbarous treatment inflicted upon their slaves. At Gomushtèpe such a
spectacle had already revolted him; and yet this city, compared to
Etrek, might be considered the _Ultima Thule_ of humanity and
civilization.
One day, returning to his dwelling, Vambéry met one of the slaves of
Kulkhan, who, in a piteous tone, begged him to give him to drink. This
unfortunate being had labored ever since morning in a field of melons,
exposed to the heat of a burning sun, without any other food than salt
fish, and without a drop of water to quench his thirst. The sight of
this poor sufferer, and of the cheers which ran down over his thick
black beard, made Vambéry forget the danger {207} to which an
imprudent compassion might expose himself. He gave his bottle to the
slave, who drank eagerly and fled, not without having passionately
thanked his benefactor.
Another time the European and Hadji Bilal called on a rich Tartar,
who, learning that Vambéry was a disciple of the Grand Turk, cried,
with great glee, "I will show you a spectacle which will delight you;
we know how well the Russians and the Turks agree, and I will show you
one o£ your enemies in chains." He then called a poor Muscovite slave,
whose pallid features and expression of profound sadness touched
Vambéry to the heart. "Go and kiss the feet of this effendi," said the
Turkoman to the prisoner. The poor fellow was about to obey, but our
traveller stopped him by a gesture, saying that he had that morning
begun a great purification and that he did not wish to be defiled by
the touch of an infidel.
Public-domain text, read in full here on John Shaqi.
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