The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
These barbarous customs are not peculiar to Khiva; they are found in
all central Asia. Tradition, law, and religion agree in sanctioning
them. During the first years of his reign, the khan of Khiva, wishing
to display his zeal for the Mussulman faith, proceeded with the utmost
rigor not only against the heretic Tchandors, but also against his own
subjects who were found guilty of the least infraction of the
commandments of the Prophet. The oulemas endeavored to moderate the
too ardent piety of the king; but, notwithstanding their intervention,
not a day passes without {215} some person admitted to audience of the
khan being dragged from the palace, after hearing the words,
equivalent to his death-warrant: "_Alib barin!_" (take him away).
Notwithstanding the cruelties by which Khiva is disgraced, it was in
this city that Vambéry passed, under the costume of a dervish, the
most agreeable days of his journey. Whenever he appeared in public
places he was surrounded by a crowd of the faithful, who heaped
presents upon him. Thus, though he never accepted considerable sums,
and though he shared the offerings of the pious believers with his
brethren the hadjis, his situation was much improved; he was provided
with a well-lined purse, and a vigorous ass; in short, he was
perfectly equipped for his journey. His companions were very anxious
to arrive at Bokhara, fearing that the heat might render it
impracticable to cross the desert, and they urged Vambéry to terminate
his preparations for departure. Before quitting Khiva our European
wished to bid adieu to the excellent protector to whose hospitable
reception he owed so much.
"I was deeply moved," he says, "to hear the arguments which the good
Shukrullah Bay employed to dissuade me from my enterprise. He painted
Bokhara under the most gloomy colors, the distrustful and hypocritical
emir, hostile to all strangers, and who had even treacherously put to
death a Turk sent to him by Reschid Pacha. The anxiety of this worthy
old man, so convinced at first of the reality of my sacred character,
surprised me extremely. I began to think that he had penetrated the
secret of my disguise, and perhaps divined who I was. Accustomed to
European ideas, Shukrullah Bay understood our ardor for scientific
researches, for in his youth he had passed many years in St.
Petersburg, and often also, during his residence in Constantinople, he
had formed affectionate intimacies with Europeans. Was it on this
account that he had manifested so warm a friendship for me? In parting
from him I saw a tear glisten in his eye; who can tell what sentiment
caused it to flow?"
Public-domain text, read in full here on John Shaqi.
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