The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
"With a fitness, Mary the Virgin is found obedient, saying, 'Behold
thy handmaid, O Lord; be it to me according to thy word.' But Eve
was disobedient; for she obeyed not, while she was yet a virgin. As
she, having indeed Adam for a husband, but as yet being a virgin,
. . . becoming disobedient, became the cause of death both to herself
and to the whole human race, so also Mary, having the predestined
man, and being yet a virgin, being obedient, became both to herself
and to the whole human race the cause of salvation. . . . And on
account of this the Lord said, that the first would be last and the
last first. And the prophet signifies the same, saying, 'Instead of
fathers you have children.' For, whereas the Lord, when born, was
the first begotten of the dead, and received into his bosom the
primitive fathers, he regenerated them into the life of God, he
himself becoming the beginning of the living, since Adam became the
beginning of the dying. Therefore also Luke, commencing the lines of
generations from the Lord, referred it back to Adam, signifying that
he regenerated the old fathers, not they him, into the gospel of
life. And so the knot {59} of Eve's disobedience received its
unloosing through the obedience of Mary; for what Eve, a virgin,
bound by incredulity, that Mary, a virgin, unloosed by faith."--
_Adv. Haer_, iii. 22. 34.
And again:
"As Eve by the speech of an angel was seduced, so as to flee God,
transgressing his word, so also Mary received the good tidings by
means of the angel's speech, so as to bear God within her, being
obedient to his word. And, though the one had disobeyed God, yet the
other was drawn to obey God; that of the virgin Eve the virgin Mary
might become the advocate. And, as by a virgin the human race had
been bound to death, by a virgin it is saved, the balance being
preserved, a virgin's disobedience by a virgin's obedience."
--_Ibid_. v. 19.
Public-domain text, read in full here on John Shaqi.
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