The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
As to the former of these objections, I answer as follows: Christians
have never gone to Scripture for proofs of their doctrines till there
was actual need from the pressure of controversy. If in those times
the Blessed Virgin's dignity were unchallenged on all hands as a
matter of doctrine, Scripture, as far as its argumentative matter was
concerned, was likely to remain a sealed book to them. Thus, to take
an instance in point, the Catholic party in the English Church (say
the Non-jurors), unable by their theory of religion simply to take
their stand on tradition, and distressed for proof of their doctrines,
had their eyes sharpened to scrutinize and to understand the letter of
holy Scripture, which to others brought no instruction. And the
peculiarity of their interpretations is this--that they have in
themselves great logical cogency, yet are but faintly supported by
patristical commentators. Such is the use of the word [Greek text] or
_facere_ in our Lord's institution of the holy eucharist, which, by a
reference to the old Testament, is found to be a word of sacrifice.
Such again is [Greek text] in the passage in the Acts, "As they
_ministered_ to the Lord and fasted," which again is a sacerdotal
term. And such the passage in Rom. xv. 16, in which several terms are
used which have an allusion to the sacrificial eucharistic rite. Such,
too, is St. Paul's repeated message to the _household_ of Onesiphorus,
with no mention of Onesiphorus himself, but in one place, with the
addition of a prayer that "he might find mercy of the Lord" in the day
of {67} judgment, which, taking into account its wording and the known
usage of the first centuries, we can hardly deny is a prayer for his
soul. Other texts there are which ought to find a place in ancient
controversies, and the omission of which by the fathers affords matter
for more surprise; those, for instance, which, according to
Middleton's rule, are real proofs of our Lord's divinity, and yet are
passed over by Catholic disputants; for these bear upon a then
existing controversy of the first moment and of the most urgent
exigency.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account