The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
There is a strange versatility in these books in unconsciously
adopting peculiarities of other writers. The author himself, in his
notes, acknowledged this, or rather detects himself after the fact, in
a few instances; but though acute so far, he does not see half. More
honest and unconscious imitation there never was, and just as the
impression of the archetype rarely rose to a fact of consciousness, so
the consequent resemblance seldom amounts to a traceable parallelism.
There is no reproduction of passages, but of characteristics. A shade,
a turn of phrase, a suggestion, a _soupçon_, as we read, recalls at
once some great writer. The sonnets are full of subtle odors and
flavors of Shakespeare, evanescent, intangible, and charming. There
are also what the French would call "coincidences of style" with
Coleridge, and often, especially in the May Carols, with Tennyson.
Both are easily accounted for; the one by kindred tendencies to
philosophy, the other by the strong likeness in plan to In Memoriam.
But perhaps the most singular of all occurs in the very forcible poem
called The Bard Etheil, which bears a curious resemblance to the poet
of all poets the very opposite of De Vere--Robert Browning. There is
nothing at all like this poem in all our author's works. It stands as
saliently alone as a meteoric boulder in a meadow. The subject is an
Irish bard, a relic of the bardic days, but a zealous convert to a
Christianity of his own, tinged with a wild, ineradicable barbarism,
whose outcroppings make the interest of the character. There is all
Browning's sharp outline sketching, all his power of handling
contradictions of character, yet none of the topsy-turvy words and
sentences without which the Great Inversionist would not be
himself;--in short, it is Browning with the constitutional gnarl in
the grain left out.
Another--a closer parallelism than usual--we find in The Year of
Sorrow:
"The weaver wove till all was dark.
And long ere morning bent and bowed
Above his work with fingers stark.
And made, nor knew he made, a shroud."
The terrible parallel passage in the Song of the Shirt is too familiar
to need more than an allusion.
Yet through all these coincidences runs an abundant individuality that
proves De Vere to be anything but a wilful or even permissive
plagiarist. He is, in simple truth, a great reader, with a mind in
such true tune with all things high and refined, that it responds as
the accordant string of some delicate instrument echoes a musical
note. There needs no better test than this, that mere imitators
invariably copy faults, while Mr. De Vere always reproduces
excellences.
Public-domain text, read in full here on John Shaqi.
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