The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
Smuggling is carried on very extensively, not as commonplace rascals
do it, across the frontier, but through the custom-house itself. "Just
look," said the merchant, "at this piano-forte--a first-rate 'grand'
from Broadwood. Had that instrument come through the 'Tamoshny' a as a
'forte-piano,' it would have cost me 100 rubles, that is 15 pounds of
your money. But, sir, I shipped it as a threshing machine--my children
have certainly made it one--and it cost me no duty at all; machinery,
you know, is the only thing duty-free. I paid my expediter his little
commission, and he managed to convince the examining official, by what
means I do not stop to inquire, that a threshing machine it was, and
as such it passed." Not only is the temptation to dishonesty so
strong, but honesty, on the other hand, is fraught with great danger.
{115} A tradesmen, who was beginning business in St. Petersburg,
imported a quantity of plain glass-ware, the duty on which was two
roubles and twenty-five kopecks per pood. He meant to pay the duty in
an honest, straightforward way; but this did not suit the custom-house
officials, who wanted their little commission. They discovered by some
singular optical delusion that the plain glass was all colored and
gilded, the duty being thus raised to ten roubles per pood. Nor was
this all, for the unfortunate tradesman was moreover fined fifty per
cent for a false declaration, and his dear loss by the importation was
about $500. This and a few similar transactions with the custom-house,
in which he stood out for the payment of just dues and no corruption,
ruined him. There is no redress for such outrages in Russia.
We have no space to go into details of the condition of the serfs,
which our author represents as miserable in the extreme. The stewards
on many of the estates are German adventurers of the worst
description, who cheat their employers, oppress the serfs, and do all
that man can do to ruin the country. Many of the lower class do not
thoroughly understand the czar's ukase of emancipation, and even those
who do understand what great things it does for them, show little or
no gratitude. That is a virtue of slow growth in a Russian bosom. Some
of the wisest land-owners anticipated the time set by the decree for
the abolition of serfdom, and immediately began to work their estates
with paid labor. The result was perfectly satisfactory. In a few
districts, however, the publication of the emancipation ukase was
followed by tumults and disorders, and now and then the peasants took
a bloody vengeance on their oppressors. Our author witnessed one scene
between a villanous steward and his emancipated serfs, which came near
being tragical. The steward was roused from his slumbers one morning
by a big strong mooshick, or peasant, who acted as his coachman.
Entering the room rather unceremoniously, the man bawled out, in a
peremptory voice:
"'Come, master, get up quick! You're wanted in the great hall.'
Public-domain text, read in full here on John Shaqi.
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