The next scene in this pretty little drama was between the count and his serfs. He called them all together, and told them they were free from that moment. He did not intend to wait for the period of emancipation fixed by the ukase. Moreover, he gave to each male peasant three acres of land, free of price--parting thus with one-sixth of his estate. The whole assembled multitude then went down on their knees, and cried, "Thanks, thanks, good count, the illustrious master--God bless you!" And here, according to all dramatic rules, unless there was somebody to be married, the thing ought to have ended. But behold, ten grey-bearded peasants, who evidently had no idea of propriety, stepped forward and wanted to know what they were to do with their cows? Three acres would be enough for garden and green fields, but it would not give them pasture. Would not his excellency add to his gift? and so might God bless him! Well, the count allotted them pasture for ten years; and then the ten grey-beards advanced again, with the cry a Russian always raises when you give him anything--"prebavit" (add to it). Pasture was very good, but how were they to get firewood? "If it please your high-born excellency, add to your gift firewood. Prebavit!" So his high born excellency added firewood; and the incorrigible peasant stepped up again. "Prebavit! How were they to get fish? Would it please his high born excellency to let them fish in the lakes?" There were the usual thanks and the prostrations when this was granted; and then "prebavit" again; they wanted something else; but they did not get it, and the meeting broke up. A little while afterward our author revisited the estate, and found that it had undergone a marvellous change. The village was no longer a collection of mud huts, but a thriving town. The people were not like the same beings; and there was decided evidence of the rise of a middle class--a class once unknown in such places.