The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
Fortitude and valor are, after all, more derived from constitution and
example than from any inherent power of the mind. When Sylla beheld
his army on the point of defeat by Archelaus, the general of
Mithridates, he alighted from his horse, snatched a standard from the
bearer, and rushing with it into the midst of the enemy, cried out,
"Here, comrades, I intend to die; but for you, when asked where you
left your general, remember it was at Orchomenus." The soldiers, moved
by his speech and example, returned to their ranks, renewed the fight,
and converted an imminent overthrow into a decisive victory. At
Marathon, Cynegirus, an Athenian, having pursued the Persians to their
ships, grasped a boat in which some of them were putting off from the
shore, with his right hand, holding it until his hand was cut off; he
then seized it with the left, which was also immediately severed.
After that, he retained it with his teeth, nor did he relinquish that
last hold until his fleeting breath failed, and thereby disappointed
the resolute intention of his mind.
The exploits of Mutius Seaevola, who thrust his hand into the fire to
frighten Porsenna, and of Horatius Cocles, who defended a bridge
singly against an army, are familiar to every school-boy. The latter,
in the glowing verses of Macaulay, is a favorite subject of selection
at school speech-days, and for public readings or recitations.
According to the same authority, Plutarch, the heroism of Seaevola had
been anticipated by Agesilaus, the brother of Themistocles. When
Xerxes arrived with his countless hosts at Cape Artemisium, the bold
Athenian, disguised as a Persian, came into the camp of the
barbarians, and slew one of the captains of the royal guard, supposing
he had been the king himself. He was immediately brought before
Xerxes, who was then offering sacrifices upon the altar of the Sun.
Agesilaus thrust his hand into the flame, and endured the torture
without sigh or groan. Xerxes ordered them to loose him. "All we
Athenians," said Agesilaus, "are of the same determination. If thou
wilt not believe it, I will also suffer my left hand to be consumed by
the fire." The king, awed and impressed with respect for such
undaunted constancy, commanded him to be carefully kept and well
treated. Did one story suggest the other, or are both real or
fabulous?
Public-domain text, read in full here on John Shaqi.
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