The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
"Why, next we will inquire how far metaphysics are true when they
teach that mental sensation and moral power are distinct from each
other, and that a man may be consequently imaginatively great--capable
of every grand mental sensation--and be morally weak; nay, the very
slave of his lowest propensities. We have many examples of this."
"So says Euphrasie; and therefore she insists that what we call mental
culture is at best but of secondary value, well enough as an assistant
agent, but not to be considered as a principal means in attaining the
ultimatum of life."
"Euphrasie is a simpleton," said Mr. Godfrey.
Eugene rose to quit the room. He was considering within himself
whether Euphrasie were not in the right.
CHAPTER II.
THE EARTHLY UTOPIA, AND THE LOST EMPIRE.
In a little country town where society is scarce, it often happens
that people associate together whose rank is dissimilar, for the mere
sake of relieving ennui of solitude. Thus in Estcourt a half-pay
captain, his wife, the clergyman and his family, the lawyer, the
doctor, and their incumbrances, were occasionally admitted as visitors
to Estcourt Hall, as Mr. Godfrey's residence was called; and here,
though somewhat restrained by being found in such aristocratic
society, opinions were sometimes broached which plainly manifested
that "the spirit of the time" was working even in that remote
district.
St. Simon, Fourrier, Owen, had not then developed the social system
which is now endeavoring to sap the foundations of all that antiquity
held in solemn reverence; but the principles of socialism to which
these men afterwards gave a "shape" were even then fermenting in the
minds of many. Disturbed spirits were questioning the rights of landed
proprietors, while the sudden introduction of machinery was raising a
faction among the displaced artisans. Ominous signs were visible on
the political horizon, and perhaps an English "reign of terror," that
would have vied in horror with that of France, would have been
inaugurated, had not the threatened invasion of the island by Napoleon
united all classes anew to repel the foreign foe.
Certain it is that, early in the nineteenth century, it was found
necessary to have government agents in many a petty country town in
England to watch the progress of disaffection, and five or six
shopkeepers could hardly assemble together without the fact being
recorded, and inquiries set on foot respecting the purport of their
meeting. Rebellious spirits were mysteriously _pressed_ to man the
royal navy, and the magistrates not only connived at such kidnapping,
but frequently designated the individuals whom it was desirable to
remove.
Public-domain text, read in full here on John Shaqi.
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