The Catholic World, Vol. 04, October, 1866 to March, 1867Various
Religion
The Catholic World, Vol. 04, October, 1866 to March, 1867
Various
Catholic Church -- Periodicals
Indeed, there are not wanting men in this nineteenth century who deny
that there is any creator at all, or that anything has been made, and
maintain that all has been produced by self-development or growth.
These men, who pass for the great scientific lights of the age, tell
us that all things are in a continual process of self-formation, which
they call by the general name of progress; and so taken up are they
with their doctrine of progress, that they gravely assert that God
himself, if God there be, is progressive, perfectible, ever proceeding
from the imperfect towards the perfect, and seeking by unremitting
action to perfect, fill out, or complete his own being. They seem not
to be aware that if the perfect does not already really exist, or is
wanting, there is and can be no progress; for progress is motion
towards the perfect, and, if the perfect does not exist there can be
no motion towards it, and in the nature of the case the motion can be
only towards nothing, and therefore, as St. Thomas has well
demonstrated, in proving the impossibility of progress without end, no
motion at all. Nor do they seem any more to be aware that the
imperfect, the incomplete, is not and cannot be self-active, or
capable of acting in and from itself alone, and therefore has not the
power in itself alone to develop and complete itself, or perfect its
own being. Creatures may be and are progressive, because they live,
and move, and have their being in their Creator, and are aided and
sustained by him whose being is eternally complete who is in himself
infinitely perfect. They forget also the important fact {52} that
where there is nothing universal, there can be nothing particular,
that where there is nothing invariable there can be nothing variable,
that where there is nothing permanent there can be nothing transitory,
and that where there is no real being there can be no phenomena, any
more than there can be creation without a creator, action without an
actor, appearance without anything that appears, or a sign that
signifies nothing.
Public-domain text, read in full here on John Shaqi.
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