The Catholic World, Vol. 05, April 1867 to September 1867Various
Religion
The Catholic World, Vol. 05, April 1867 to September 1867
Various
Catholic Church -- Periodicals
Mr. Lecky, as we have before noticed, endeavors to apply to religious the
more advanced method or secular history. He attempts to trace the
subjective influence of religious opinions, the manner in which they
mutually affected each other, and in which they acted or were reacted on by
the other influences of their time. He does not pay much attention to the
question of _evidence_, or to the arguments by which they were
supported, except in so far as the use of particular arguments or lines of
argument affords him some indication of the temper of the times of which he
writes. The very idea of his work--a history of religious
opinions--compelled him to attend to this rather than to the alleged
evidence of particular doctrines: the latter being the proper province of
the theologian as the former is of the historian. But from this necessary
one-sidedness of his work Mr. Lecky seems to have been led into a
corresponding one-sidedness of mind. Every one will grant that education,
disposition, the opinions, and, still more, the tone of those around us
make it exceedingly difficult to treat religious questions on the sole
ground of evidence; and Catholics are continually urging this against the
Protestants who, by their denial of the infallibility of the church,
multiply indefinitely the number of questions which have to be thus
decided; but Mr. Lecky goes further, and says that there really is not
sufficient evidence for us, situated as we are, to come to a reliable
conclusion at all.
{79}
It is natural, therefore, that he should now and then take occasion to sift
supposititious evidence and fallacious arguments; and in several places he
states with great force the nature and logical value of the reasons given
against some or other of the old doctrines now denied by Protestants. An
instance of this may be interesting to our readers; the subjoined passage
is taken from his second chapter On the Miracles of the Church:
"If we ask, what are the grounds on which the cessation the of miracles
is commonly maintained; they may, I suppose, be summed up such as
follows:
Public-domain text, read in full here on John Shaqi.
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