Speaking of Christmas, reminds me to speak of the churches, which I have as yet neglected. Paintings, engravings, and photographs have already made the outside of these churches familiar to you, therefore I will not dwell on that branch of the subject. Notre Dame, grand old Gothic Notre Dame, is on an island in the Seine. It seems to look down, in its grandeur, on both old and new Paris. On one side it seems sadly to recall the bloody memories of years gone by; the rise and downfall of dynasties; the rise and downfall of families still sheltered in the old streets of the old St. Germain quarter; the death of the old _régime_, the breaking of hearts. On the other hand, it seems to frown on gorgeous new Paris; on the beautiful panorama of buildings along the bank of the river, the Tuileries, the Louvre, the Hotel de Ville, etc., and beyond these, scores of new white buildings, and the ruins of others, comparatively new, which are to give place to still finer ones. The old church, with its quaintly carved monsters and old towers, seems to stand as a warning of the time that is to come, when all these great works of man shall be but vanity, and as chaff. This is a solemn church, as it should be, and gloom seems to dwell in its lofty arches. It is the Madeleine, the beautiful, bright Madeleine, which seems to be the favorite church of the Parisians. It was here that, with great difficulty, I found a seat on Christmas morning. As I entered the services had begun, and a beautifully clear boy's voice was holding a high note, while a full orchestral band was playing the accompaniment. The church was crowded, and I noticed that a great many Protestants, both English and American, were present. I have heard much and read much of the impropriety and want of respect evinced by these in sacred places, but, except for a little more staring, and perhaps some little more whispering, their conduct, as far as I could observe, did not differ essentially from that of their Catholic neighbors. In these large churches there is always an amount of bustle, and a want of reverence, which, to an American Catholic, is, I confess, very shocking. The constant coming in and going out is occasioned, in some degree, by the fact that often, during high mass, several low masses are going on at the side altars; but still the want of reverence evinced by numbers and numbers of these French Catholics, is a fact too apparent to be denied. I do not mean to say that I have not observed many who seemed to realize what was going on before them, but most of these had "old _régime_" written on their faces. With young France it is the fashion to doubt, to scoff, or to be utterly indifferent, and who dares to disobey fashion? But let us return to the ceremony.