The Catholic World, Vol. 05, April 1867 to September 1867Various
Religion
The Catholic World, Vol. 05, April 1867 to September 1867
Various
Catholic Church -- Periodicals
"The idea of a passionist's work will lead us to expect what his
discipline must be. The spirit of a passionist is a spirit of atonement.
He says with St. Paul: 'I rejoice in my sufferings, and fill up those
things that are wanting of the sufferings of Christ in my flesh for his
body, which is the church.' Coloss. i.24. For this cause the interior
life of a passionist is rather austere. He has to rise shortly after
midnight from a bed of straw to chaunt matins and lauds, and spend some
time in meditation. He has two hours more meditation during the day, and
altogether about five hours of choir work in the twenty-four. He fasts
and abstains from flesh meat three times in the week, all the year round,
besides Lent and Advent. He is clad in a coarse black garment; wears
sandals instead of shoes; and practises other acts of penance of minor
importance.
"This seems rather a hard life; but an ordinary constitution does not
find the least difficulty in complying with the letter of the rule. It is
withal a happy, cheerful life; for it seems the nature of penance to make
the heart of the penitent light and gladsome, 'rejoicing in suffering.'"
The fathers are bound by these rules only when living in the houses of
their order. Outside they accommodate themselves to circumstances and take
life as they find it; not very easy, as we shall see by the experiences of
F. Ignatius. The superior has, moreover, the right to relax the rule for
those who are ill or overworked.
At forty-seven Hon. and Rev. George Spencer entered upon this austere life.
There was little to attract human nature to the order. Four foreigners,
living in a wretched house, friendless and nearly penniless, were the
principal occupants of Aston Hall, and even this unenviable position they
had reached only after four years of labor and trial.
The noble novice submitted to more than ordinary tests of vocation. Rank,
age, and education made him especially the object of distrust to F.
Constantine, master of novices, who knew that true kindness must turn the
rough side of discipline to a candidate for admission.
"A day or two after his arrival he was ordered to wash down an old dirty
flight of stairs. He tucked up his sleeves and fell to using his brush,
tub, and soapsuds with as much zest and good-will as if he had been a
maid-of-all-work. Of course he was no great adept at this sort of
employment, and probably his want of skill drew down some sharp rebukes
from his overseer. Some tender-hearted religious never could forget the
sight of this venerable ecclesiastic, trying to scour the crevices and
crannies to the satisfaction of his new master. He got through it well
and took the corrections so beautifully that in a few days he was voted
to the habit."
Public-domain text, read in full here on John Shaqi.
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