Everybody remembers the commotion raised a year or two ago by an enthusiastic gentleman named Lyne who called himself "Brother Ignatius," and made a very foolish and unfortunate attempt to establish a Protestant order of Benedictines in England. But other efforts to introduce religious communities into the Church of England have been more prosperous, and there are now at least 400 or 500 members of various sisterhoods, who take vows, some for life, some for three years. [Footnote 9] [Footnote 9: Sisterhood have obtained a precarious footing in the United States. There is one in New York, whose members wear a costume suggested somewhat of the cloister and somewhat of the mantua-maker's shop. They have neat little things, between caps and veils, on their heads; make-believe rosaries hanging from their girdles; and black bombazine gown's distended to fashionable dimensions by means of hoop-skirts.] {58} In all cases there is a novitiate of one or two years, and it is said that women who take the vows almost always adhere to them. Brotherhoods are not at all flourishing, but there is a loud call for them among the ritualists, and we see no reason to doubt that they will soon follow in the general progress of the Catholic revival. Of the number of congregations in which ritualistic practices are followed, we have no exact account; but a disinterested authority in which we have confidence estimates the number of the clergy who entertain the advanced views at about 2000. Among them are a few of the bishops, the most prominent being Dr. Wilberforce, bishop of Oxford, and Dr. Hamilton, bishop of Salisbury. Indeed, the rapid progress of the new ideas seems to have thrown the thorough-going Protestants into a fever of alarm. Courses of lectures are got up to counteract the growing spirit, and monster petitions and memorials are presented to the bishops by the clergy and people of their dioceses. A remonstrance with five hundred signatures has been laid before the Bishop of Salisbury; a memorial with two thousand and three hundred names has been presented to the Bishop of Gloucester; and four hundred and twenty-three of the clergy of London have united in a protest. Colored vestments are worn in twelve of the London churches, incense is used in six, and colored stoles have been introduced in three, which have not yet adopted the full "Eucharistic vestments."