The Catholic World, Vol. 06, October, 1867 to March, 1868.Various
Religion
The Catholic World, Vol. 06, October, 1867 to March, 1868.
Various
Catholic Church -- Periodicals
At this period an affecting meeting took place between her and
Madame Royale, the only survivor of the royal victims of the
Temple, the young girl born to one of the highest destinies in
this world, and whose youth had been overshadowed by a tragedy so
prolonged and so frightful that history can scarce furnish a
parallel case. It is only extraordinary that reason had survived
such awful suffering, falling on one so young and so tenderly
nurtured. Is it any wonder that a shade was cast over the rest of
her life, and that she was never among the light-hearted or the
gay? From Vienna she wrote to Queen Clotilde: "I have had a great
pleasure here in finding that the virtues of my aunt Elizabeth
were well known, and she is spoken of with veneration. I hope
that one day the pope will place my relation in the list of
saints." It was, no doubt, a great comfort to her to speak freely
with Louise of the aunt and cousin both had so fondly loved.
Louise could tell Madame Royale many anecdotes of the youth of
one whose end had been so saintly. We must now say a few words
about the convent which the princess wished to enter.
When the order of La Trappe was suppressed in France, in common
with those of other religious in 1790, the Abbé L'Estrange,
called in religion Dom Augustin, was master of novices, and he
conceived the idea of removing the whole community from France
instead of dispersing it.
After many difficulties this was accomplished, and the monastery
was founded at Val-Sainte, near Fribourg. The abbé now conceived
the idea of founding a convent of Trappist nuns, to be composed
chiefly of those religious who had been driven from their own
convents, and of fresh novices. The director of Madame Louise had
many doubts as to the advisability of her entering this
community; but her desire for it was so ardent, and continued so
long, that he withdrew his opposition; and when the community had
really taken root, near that of the Trappist monks, under the
title of the Monastery of the Will of God, Louise de Condé set
out from Vienna and entered it. None but the superiors knew who
she was--such was the simplicity of her dress, so retiring her
manners, so humble were all her ways; but instead of a princess
many of the religious thought her to be of lowly extraction, and
wondered that Dom Augustin gave her so much of his time. With
great delight she received the holy habit and began to practise
the rule. The life was a hard one; the house was a great deal too
small for the number of religious who occupied it; there was a
great want of fresh air; and the rule and austerities were most
trying. In a very few months the torrent of European war was
about to pour down on Switzerland, and the whole community were
obliged to take a hasty departure. Dom Augustin could see no
other place of refuge for his flock than the shores of Russia,
and he bade Louise de Condé use her influence with the emperor to
allow them to take up their abode in his kingdom. The Emperor
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