Next came the illness of the princess's father, the Prince de Condé. She had always been tenderly attached to him, and the sorrows they had gone through together had naturally deepened the affection. He lay dying at Chantilly, and mutual friends begged Madame Louise to go to him. The ecclesiastical superiors would give her dispensation, they said; she was a princess, no ordinary nun. She firmly refused. "If our holy father the pope orders me to go, as a child of the church I will obey; but never will I ask for a dispensation which should give a precedent for breaking enclosure." Outwardly she was calm before her sisters, but her stall in the choir was bathed with tears, so deeply did she suffer for and with the father whom she loved. Her prayers went up unceasingly, and there is proof that they were heard. The Prince de Condé died with dispositions of most humble penitence, and, when asked if he forgave his enemies, exclaimed: "I am sure of my salvation, if God will pardon me as freely as I pardon them." The last words on his lips were C_redo in Deum_. Perhaps the sacrifice made by his daughter in not assisting his dying hours had won for him the grace of a good death. The fortune which came to the princess on her father's death was devoted to the erection of a conventual church; the first stone was laid in May, 1821, in the name of Madame la Dauphine, by one of her ladies of honor. Mgr. de Guilen, then coadjutor of Paris was present, and Mgr. Trayssinous preached the sermon. "This place is holy ground," said he; "holy because of the extraordinary misfortunes and the heroic virtues which it witnessed in the time of our impious discords. Within these walls there wept and suffered barbarously those who should have been more worthy than all others of veneration and love. Within these walls most noble victims of the popular fury were delivered up to inexpressible anguish. {123} O days of blood and tears! O terrible and cruel scenes! O lamentable crime! which I dare not recall, which every heart in France would fain banish from his memory, and from the pages of our history. But no; we are all condemned eternally to bear the shame to posterity. Religion, at least, will have the glory of having done all that it could to expiate it, and to reconcile the people who were so unfortunately guilty with Heaven. Here day and night are crying at the foot of the altar consecrated virgins, innocent and voluntary victims of crimes which are not their own. Here prayers, fastings, vigils, and austerities, and the sighs of contrite and humble hearts, are perpetually ascending up to the throne of justice, but also of divine mercy, to draw down on the royal family, and on the whole of France, grace and mercy. Thus does religion avenge herself of her enemies, by expiating the past, sanctifying the present, and preparing the future. ... And who will raise this building? She who, concealing the beautiful name of Condé under that of Soeur de la Miséricorde, has buried