The Catholic World, Vol. 06, October, 1867 to March, 1868.Various
Religion
The Catholic World, Vol. 06, October, 1867 to March, 1868.
Various
Catholic Church -- Periodicals
The Iroquois, in destroying the Huron nation, and with it the
Algonquins, to whom the Hurons had hitherto served as a bulwark,
had destroyed the Jesuit scheme of a Christian Indian empire; but
the labor of the missionaries had not been in vain. The seed
which they had planted was not allowed to die. The exiles carried
the sacred deposit of faith with them in their wanderings, as the
Israelites in the wilderness bore the ark of the covenant. Years
afterward, when Father Grelon, one of those who escaped from the
Iroquois massacre, was travelling in the heart of Tartary, he met
a Huron woman who had learned the truth from him in the little
chapel at Sainte Marie, and after the final catastrophe had been
sold from tribe to tribe until she reached the interior of Asia.
She knelt at his feet, and in her native tongue, which she had
not spoken nor the priest heard for years, she made her
confession. Nor was it only in the fidelity of individuals that
the missionaries reaped their harvest. When, after the ruin of
their enterprise on the shores of the Georgian Bay, they sent
their undaunted preachers among that terrible people who had
wrought such havoc, how can we doubt that the blood of Brébeuf
and his brethren was permitted to fructify their labors, and that
the saintly men who gave their sufferings for the poor savage
during so many years pleaded and prevailed in the same great
cause after they had entered into their reward?
------
{209}
Translated from Le Correspondant.
Learned Women and Studious Women.
By Monseigneur Dupanloup.
(Concluded.)
VII.
Advantages of Intellectual Labor.
I do not recommend self-culture merely for the personal
satisfaction of women, or in order that they may have mental
gratification. Study is evidently useful and important for the
accomplishment of important duties. Is it not a convenience, in
se a teacher or governess, for one's daughters to understand what
is called _le fond du métier_ better than they do, so that
one may superintend and direct them, and even if necessary,
supply their place? Should a mother give her children life and
then leave the duties of maternity in the hands of mercenaries,
no matter how conscientious and devoted they may be?
But it is in relation to sons that maternal ignorance has the
most fatal results. Not only is a wife not consulted about her
boys, but, if she makes any objection to an irreligious school,
the husband answers: "I wish my son to have a career. I shall
place him where he will be prepared for it. You do not know even
the names of the sciences he must acquire--leave the direction of
his education to me." And when the little individual leaves
school, puffed up with conceit rather than with knowledge, and
the mother's Christian heart shows her the sophistry with which
her son's mind has been filled, she must keep silence for want of
one single fact, one precise _datum_ in her memory to oppose
to perilous errors.
Public-domain text, read in full here on John Shaqi.
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