The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
The sacred offices of the Catholic Church, wherever celebrated,
are admirably calculated to increase devotion, and render
intelligible the different events of the ecclesiastical year. In
every land the ceremonies of the great week which ends the season
of Lent have deep interest to all the faithful, since they
portray the chief events of redemption. These annual
commemorations of the passion of Christ have, however, an added
solemnity and power in the two great cities of religion, Rome and
Jerusalem. In the first, the vicar of our Lord takes part in the
holy rites; and, in the second, the whole service is more
impressive than elsewhere; for the great events here occurred,
and the remembrance of them is made, year by year, in closest
proximity to the spot where they took place. It is hazarding
little to say, that nowhere on earth does the office for holy
week have the deep solemnity which marks it in Jerusalem, for the
reason just given. While the rubrics of the Missal and Breviary
are followed with great exactness, several things peculiar to the
place have an interest which may render a description of them
worthy of attention.
On the morning of Palm Sunday, 1866, the writer of this sketch
went to the Church of the Holy Sepulchre, to be present at the
benediction of the palms by his excellency the Patriarch of
Jerusalem. The palms, noble branches, seven feet in length, fresh
and green, are brought every year from Gaza, a little city about
eighteen miles distant. Tied in bundles of suitable size, they
were placed within the most holy sepulchre, the patriarch being
outside the sacred place until the time for sprinkling them with
holy water and incensing, when he entered for that purpose. The
benediction completed, the distribution of the palms took place,
and the long procession began. Chanting the antiphons, the clergy
and laity went twice around the sepulchre, and once around the
stone of unction, and then passed into the Latin chapel.
The solemn Mass, to be celebrated by the patriarch, was to begin
immediately. The holy sepulchre, being about six feet square, is,
of course, much too small for that purpose, and therefore a
temporary altar of large size was promptly set up in front of the
sacred tomb. While the attendants were preparing and decorating
this, in compliance with an intimation given early in the
morning, I went into the most holy sepulchre, and offered the
Divine Sacrifice--it being the third time I had been privileged
to say Mass in that holiest of places. To me it is one of the
most memorable things in life, that this happiness should, at
such a time, have been mine--that a simple priest could say Mass
in "the new tomb of Joseph, which he had hewn out of the rock,"
while the patriarch was officiating outside the sacred place.
Public-domain text, read in full here on John Shaqi.
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