Mrs. Kenton had finished. The long shadows had grown longer and mingled together, till it had become only darkness; and then the moon had arisen and was shining with a pale light through the masses of heavy clouds. They arose silently and went each to her own room. But for Anita Hartridge this night was the turning-point in life. The "butterfly" was such no longer, and in its place grew up the noble woman. Did Sister Simplicia, as she knelt at her prayers that night, know the work she had done for her Master that day? --------- {125} The Merit Of Good Works In a recent article we endeavored to explain the catholic doctrine, that good works as well as faith are an essential condition of justification. This implies, of course, that good works are meritorious, and that eternal life is due to them as a recompense. We wish to elucidate this point a little more fully, and to show what is the nature of that merit which is ascribed to good works proceeding from the principle of faith informed by charity. In the widest sense of the word, merit signifies any kind of excellence or worthiness. In this sense, a picture is said to have merit; and purely physical or intellectual perfections, which are merely natural gifts, are said to merit admiration and praise. In the strict sense of the word, merit signifies the quality by which certain free, voluntary acts entitle the person who performs them to an adequate recompense. It is in this sense that merit is ascribed to the good works of a just man. These works are said by Catholic theologians to deserve eternal life by a merit of condignity and a title of justice.