The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
We have no space to enter at length into the question here
suggested. In all the civilized heathen nations, the gods are
divided into two classes, the Dii Majores and the Dii Minores.
The Dii Majores are only the result of a false effort to explain
the mysterious dogma of the Trinity, and the perversion of the
Christian doctrine of the Eternal Generation of the Son, and the
Eternal Procession of the Holy Ghost. The type from which these
mythologies depart, not which they realize, is undeniably the
mystery of the Trinity asserted, more or less explicitly, by the
patriarchal religion; and hence, we find them all, from the
burning South to the frozen North, from the East to the West,
from the Old World to the New, asserting, in some form, in the
Divinity the sacred and mysterious Triad. The Dii Minores are a
corruption or perversion of the Catholic doctrine of saints and
angels, or that doctrine is the type which has been perverted or
corrupted, by substituting heroes for saints, and the angels that
fell for the angels that stood, and taking these for gods instead
of creatures. The enemies of Christianity have sufficiently
proved that the common type of both is given in the patriarchal
religion, hoping thereby to get a conclusive argument against
Christianity; but they have forgotten to state that, while the
one conforms to the type, the other departs from it, perverts or
corrupts it, and that the one that conforms is prior in date to
the one that corrupts, perverts or departs from it. No man can
study the patriarchal religion without seeing at a glance that it
is the various forms of heathenism that are the corrupt forms, as
no man can study both Catholicity and Protestantism without
seeing that Protestantism is the corruption, or
perversion--sometimes even the travesty of Catholicity.
{164}
The same conclusion is warranted alike by Indian and Egyptian
gloom and Greek gayety. The gloom speaks for itself. The gayety
is that of despair--the gayety that says: "Come, let us eat,
drink, and be merry, for to-morrow we die." Through all
heathendom you hear the wail, sometimes loud and stormy,
sometimes low and melodious, over some great and irreparable
loss, over a broken and unrealized ideal, just as you do in the
modern sectarian and unbelieving world.
Public-domain text, read in full here on John Shaqi.
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