The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
The theory that the rise, growth, decay, and death of nations
depend on physical conditions alone, chiefly on climate and
geographical position, seems to us attended with some grave
difficulties. Have the climate and geographical positions of
India, Persia, Assyria, Egypt, Greece, and Rome, essentially
changed from what they were at the epoch of their greatness? Did
not all the great and renowned nations of antiquity rise, grow,
prosper, decline, and die, in substantially the same physical
conditions, under the same climate, and in the same geographical
position? Like causes produce like effects. How could the same
physical causes cause alike the rise and growth, and the decay
and death of one and the same people, in one and the same
climate, and in one and the same geographical position? Do you
say, climate and even physical geography change with the lapse of
time? Be it so. Be it as the author maintains, that formerly
there was no variation of climate on this continent, from the
equator to either pole; but was there for Rome any appreciable
change in the climate and geography from the time of the third
Punic war to that of Honorius, or even of Augustulus, the last of
the Emperors? Or what change in the physical conditions of the
nation was there when it was falling from what there was when it
was rising?
{170}
Nations, like individuals, have, according to the professor,
their infancy, youth, manhood, old age, and death. But why do
nations grow old and die? The individual grows old and dies,
because his interior physical machinery wears out, and because he
must die in order to attain the end for which he lives. But why
should this be the case with nations? They have no future life to
which death is the passage. The nation does not rise or fall with
the individuals that found it. One generation of individuals
passes away, and another comes, but the nation survives; and why,
if not destroyed by external violence, should it not continue to
survive and thrive to the end of time? There are no physical
causes, no known physiological laws, that prevent it. Why was not
Rome as able to withstand the barbarians, or to drive them back
from her frontiers, in the fourth century, as she was in the
first? Why was England so much weaker under the Stuarts than she
had been under the Tudors, or was again under the Protector? Or
why have we seen her so grand under Pitt and Wellington, and so
little and feeble under Palmerston and Lord Russell? Can you
explain this by a change of climate and geographical position, or
any change in the physical conditions of the nation, that is, any
physical changes not due to moral causes?
Public-domain text, read in full here on John Shaqi.
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