The history of Protestantism in Ireland, from first to last, is a political history. Its best record is to be found in the parliamentary journals as well in the reign of Henry VIII. as of George III. And though we do not propose to dwell, in the present paper, in anything like detail on the annals of that establishment previous to the present century, we must condense into a short space the main facts of its first appearance on the scene, and its early parliamentary nurture and education, to account for the facility with which it ceased to be, even in pretence, a national church at the time of the legislative union. Political in its origin, its organization, and its government, from the first hour of its existence, it had neither will, nor wish, nor ability, if it had either, to resist the designs of the state, which included its incorporation into the imperial system. As the lay representation of Ireland was recast, as the seal and the standard were changed, so the institution started by statute and royal orders in council in the sixteenth century came naturally to have its individuality extinguished by other statutes and orders in council in the nineteenth. If this so-called "Church of Ireland" had really believed itself to be what its champions had so often asserted, the true and ancient national church of the kingdom, it would at all events have made some show of patriotic resistance before making its surrender. Not only, however, was it not really national in its origin, but it was then, and always, an eminently anti-popular institution. There was not, as in other countries during the reformation, even the pretext of what is called a popular "movement against Rome." No Luther had arisen among the Celtic or the Anglo-Irish Catholics in that age of perturbation. The ancient faith was received as implicitly by the burgesses of Dublin as by the clansmen of Connaught, and the spiritual supremacy of the pope seemed a doctrine as impossible of contradiction to the descendants of Strongbow as to the children of Milesius. No internal revolt against Roman discipline or Roman doctrine had shown itself within the western island. There was no spiritual insurrection attempted from within to justify the resort to external intervention. The annalists of Donegal, who are commonly called "The Four Masters," and who were old enough to remember the first mention of Protestantism in their own province, thus unconsciously express the amazement of the educated Irish mind of those days at the new doctors and doctrines: {203}