The Catholic World, Vol. 07, April 1868 to September, 1868Various
Religion
The Catholic World, Vol. 07, April 1868 to September, 1868
Various
Catholic Church -- Periodicals
"To so great a hero, it was impossible to find a worthy
successor! 'Man is not fit for irresponsible power. Too commonly
he uses it but to give the reign to his own passions, while he
represses in his subjects the development of those lofty
qualities of soul which distinguish man from the brutes that
scour our plains. No other king ever wielded the sceptre in
Athens; for Minerva intended that a people should be formed, and
not a single individual. She wished a body of men to rise to
greatness, not a crowned monarch to acquire renown by the
extirpation of millions.
"Athenae loved her children, and she gave them a law-giver whose
first act relieved the poor of their burdens; released them from
the oppression of the rich. Solon knew that the poor are the
sinews of a nation; he knew too, that there is a point in which
the crushing power of debt destroys the qualities that form the
man, the free-man so dear to wisdom; and Athens shook off this
oppression beneath his righteous sway. The laws of Solon shall be
honored as long as rectitude itself is honored, because they
recognize that principle of individual development which alone
can form a great people. Particular modes of bringing out this
principle may change, may pass into other modes; but the
principle itself is eternal, it is worthy of Solon, worthy of the
descendant of the immortal Codrus; it was a direct inspiration of
that wisdom which has so unweariedly watched over the formation
of the Athenian people.
{65}
"Such a principle was it to which we owe the sages and the heroes
that adorn our annals. What heart does not thrill on hearing the
name of Miltiades, of Themistocles, of Cimon, or Aristides? Who
does not glow with rapture at beholding the works of Phidias, of
Praxiteles, Apelles? Who can study with Anaxagoras, converse with
Socrates, or speculate with Plato and Aristotle, nor feel the
divine inspiration communicated to themselves? Who can read the
annals of Xenophon and Thucydides, without feeling proud that he
himself is a citizen of Athens; and which of us has not wept
tears of ecstatic emotion at beholding a tragedy of Euripides or
of Sophocles? What country in the world could ever boast of such
a galaxy of celebrated names?
Public-domain text, read in full here on John Shaqi.
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