The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
But on that night he cast around him many a curious look, and
examined with as great an attention, one after the other, the
several pieces of antique furniture with which his room was
furnished, as though it had been the first time that he had seen
them; then, in place of sitting down in that ancient arm-chair,
which he preferred to all the others on account of its large
dimensions, he placed it in front of him, and, sitting down on
the most modern of his chairs, he regarded with a questioning
curiosity and certain respect that mute witness of an adventure,
the mere recital of which had caused so great a trouble in his
mind; seeming to ask of it a solution to his doubts and fears.
After a long and silent contemplation, he let fall his forehead
on his hands, and, plunging his fingers among his hair, whitened
rather by sorrow than by age, began to meditate profoundly. The
agitation of his mind was so great, and the flow of his thoughts
so rapid, that, without knowing it, he began to think aloud. "If
what he said were true, if there were something within us that
outlived our bodies, I could see thee again, my dearest and
best-beloved Gertrude; and I could again find the joys of our too
short union, and this time for always, unchanging and eternal!
And ought I to repulse that thought through the childish fear of
abandoning myself to a false hope? Of these two ideas were it not
better to follow that which gives us consolation and causes us to
live, rather than that which thickens around us the already too
profound shades of life, and changes our grief into despair? What
consolation have I ever found in the reason of which I am so
proud? None! If pride has withheld my tears before men, yet since
twenty years they have flowed on in silence without their source
being yet dry. If I have blushed to let my weakness be seen by
men, have I not felt it a thousand times within me, implacable,
and terrible, before my vain revolts against a destiny that broke
my heart and that I was forced to submit to? When beside her
death-bed I felt but a sterile despair, when my will, my love,
were powerless to retain for a single moment the last sigh of
that life that I would have been willing to prolong at the
expense of my own days, what have I been able to do? Nothing! not
even to die! Since twenty years I implore the oblivion which
flies before me! Since twenty years, I recoil before the thought
to precipitate myself therein! Is it fear that hinders me? No! I
have faced the peril when my duty demanded it, and I would do it
again: I have too often seen Death to fear him. The reason is
that a secret voice speaks within me higher than all the sophisms
of my grief, and tells me that I have not the right to destroy
the life which I did not give myself. Yet if there is nothing
beyond the tomb, why should I fear it, and what have I to dread
from oblivion? Have I not the most absolute right on myself,
since all ends but in a dreamless sleep? Is it really a sleep?
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