The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
He fled from France in all haste as an _émigré_, and yet was
lucky to avoid being classed with the aristocrats and so-called
enemies of his country. He was prominent in the Revolution,
without the stain of a regicide; he was a fugitive with the loyal
crowd, without being stigmatized as a royalist. No amount of
human foresight could have served him as a safe guide to shun the
dangers which beset his fame and security on either side. His
success was altogether fortuitous; but his friends attribute all
to his superior sagacity and wisdom, while his enemies ascribe it
to his remarkable cunning and prudence. When the days of danger
and of blood passed by, Talleyrand returned to Paris with
_prestige_, and was immediately employed by the Directory.
When that went down, he floated to the surface with Bonaparte in
the consulate and empire. Upon the fall of the empire, with the
entrance of the allied armies into the capital he was their
trusted counsellor.
{89}
The restoration of the Bourbons was at once accompanied with the
restoration of Talleyrand to the foreign office and to the head
of affairs. When the Bourbons were expelled, in 1830, he was
again reinstated by Louis Philippe, under whose reign he died in
1838, with that sovereign an attendant at his death-bed.
In truth, the same good fortune set in his favor when he was a
boy: but it came in the guise of a calamity. Neglect on the part
of a nurse resulted in a slight lameness for life in his legs,
and in consequence a family council was convened wherein it was
decided he should be deprived of his rights of primogeniture, of
his high station as a nobleman, and of the wealth which went with
them. His younger brother was substituted, while Talleyrand was
destined for the priesthood. But such is the waywardness of fate
that in a few years nobility was abolished, its privileges
destroyed, and the nobles themselves were in exile, with his
impoverished brother among the number. On the other hand,
Talleyrand entered the church; he became a bishop, and in turn he
deserted the church and his diocese when the road to greater
worldly success and distinction led through desertion. He was
excommunicated by the pope when papal censure and condemnation
could only, for the time being, add to his popularity.
Subsequently these were removed by the pontiff, when a brief to
that end, with the turning tide of events, was all that was
wanting to increase his _prestige_.
Public-domain text, read in full here on John Shaqi.
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