The Catholic World, Vol. 08, October, 1868, to March, 1869.Various
Religion
The Catholic World, Vol. 08, October, 1868, to March, 1869.
Various
Catholic Church -- Periodicals
When Alexander of Russia entered Paris, in 1814, with the allied
armies, the czar took up his imperial residence at Talleyrand's
mansion, and expected to use the late prime minister for his own
purpose by the high honor conferred. But Talleyrand was
insensible to such delicate attentions; he was fully conscious he
was himself a prince, and of the proud family of Périgord, a
family that were sovereign in provinces of France in the middle
ages, long before the Romanoffs, surrounded by a wild horde of
half-naked Tartars, had ever held court on horse-back, or crossed
the Ural, or been heard of in Europe. Talleyrand was not made a
tool by the czar, but the czar was moulded like wax under the
manipulations of Talleyrand; to him Louis XVIII. was indebted for
his throne; and afterward, at the Congress of Vienna, when
Alexander discovered Talleyrand could not be induced to betray
French interests for the benefit of Russia, the czar compelled
Louis to dismiss him from office.
Napoleon was estimated in a similar manner, but with even less
respect, for he had been a plebeian, and perhaps, if anything,
worse; he was not a Frenchman, he was a Corsican. After the
battle of Leipsic, Napoleon offered the portfolio of foreign
ministry to his former minister, but on the condition he should
lay down the rank and emoluments of vice-grand elector. The
object of the emperor was to make him dependent on imperial
favor. But Talleyrand, who would have accepted the office,
refused the condition, saying: "If the emperor trusts me, he
should not degrade me; and if he does not trust me, he should not
employ me; the times are too critical for half-measures." No
circumlocution was resorted to on either side; it was plain
dealing; for the parties knew with whom they were treating, and
no compliments were requisite. M. Thiers remarks that "two
superior Frenchmen, until they have an opportunity to flatter one
another, are natural enemies." However much Talleyrand's wish
might have been to assist the emperor, he would not show it: his
invariable maxim was _point de zèle_--never evince ardor in
anything.
But while he had no abasement in the presence of the great, he
had no assumption toward equals or inferiors in mind and in
position. Thoroughly self-reliant, he was never found
disconcerted nor off his guard; in the widest sense he was a man;
he held all others as no more and no less. He had no confidants.
Perhaps Montrond was an exception, for Montrond was a specialty,
Sir Henry tells us, of the age, a type of the French _roué_.
He was one of Talleyrand's pets, as Talleyrand was one of his
admirations. Each spoke ill of the other; for each said he loved
the other for his vices. But no one could speak to Talleyrand
with so much intimacy, nor obtain from him so clear an answer;
for they trusted one another, though Montrond would never have
told any one else to trust Talleyrand, nor Talleyrand have told
any one else to trust M. de Montrond.
Public-domain text, read in full here on John Shaqi.
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